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  CREATED BY WISDOM DRAGONS                                           Revelation, Inspiration, Observation AN APPROACH TO THEM   for Theosophical Students   by   Annie Besant THE THEOSOPHICAL PUBLISHING HOUSE Adyar (India) First Edition 1909 This Edition Was Published In 2021 YOU CAN DOWNLOAD A PDF VERSION OF THIS BOOK CLICKING ON  HERE ,  OR IF YOU PREFER YOU CAN READ IT ONLINE CLICKING ON THE LINKS BELOW.  CONTENTS  PART 1 --FINAL REVELATION, INSPIRATION AND OBSERVATION                            Want to read your favorite authors anytime, anywhere on any device?  Become a member!!  As a  Member  you can read millions of professional  ebooks and audiobooks (old and new publications) ever for free on any device (PC, TABLETS, SMARTPHONES AND KINDLE), and at the same time support the author that you love!!!!  If you are a hungry reader we highly recommend!!! (Se você for brasileiro   clique

  REVELATION, INSPIRATION AND OBSERVATION  THOSE who seriously take up the study of Theosophy should not be satisfied with the mere reading of the voluminous theosophical literature poured out into the world through the centuries of the past, and continuing to flow into it in our own days. They should, in addition, if they have any innate faculty for such investigation, prepare to develop the faculties by which they may verify for themselves that which they are told by others. But in all cases much theoretical study is desirable before passing on into the practical, and in most cases it may not be possible to develop the subtler senses within the limits of the present incarnation, although a good foundation may be laid for such development in the next. Hence theoretical study must form a large part of the training of every theosophical student and his attitude towards such study is a matter of serious importance. He needs to discriminate between the books he reads, and to suit his at

  A lecture delivered to the Blavatsky Lodge, London, on 30th June, 1898   Speaking to the Lodge for the first time after returning from India, it will not seem to you, I think, either strange or inappropriate that I should take for my subject one which is largely drawn from Indian history; not the history of the outside nation, but the history of that inner line of thought which is of the deepest interest to us as students and as Theosophists. And inasmuch as history continually repeats itself, such a study may offer points of instruction to us in our own time. For I am going to ask you to consider with me what I may perhaps define - although definition is a little difficult - as, first, occultism, then what may be called semi-occultism, and, thirdly, the outgrowths which follow and surround these and which are specially marked and active at any time when true occultism is working in the world.   It is a very common blunder made by many people, to suppose that spiritual forc