ABOVE LIFE’S TURMOIL/PART 16
16.
Resolution
Resolution
is the directing and impelling force in individual progress. Without it no
substantial work can be accomplished. Not until a man brings resolution to bear
upon his life does he consciously and rapidly develop, for a life without
resolution is a life without aims, and a life without aims is a drifting and
unstable thing.
Resolution
may of course be linked to downward tendencies, but it is more usually the
companion of noble aims and lofty ideals, and I am dealing with it in this its
highest use and application.
When
a man makes a resolution, it means that he is dissatisfied with his condition,
and is commencing to take himself in hand with a view to producing a better
piece of workmanship out of the mental materials of which his character and
life are composed, and in so far as he is true to his resolution he will
succeed in accomplishing his purpose.
The
vows of the saintly once are holy resolutions directed toward some victory over
self, and the beautiful achievements of holy men and the glorious conquests of
the Divine Teachers were rendered possible and actual by the pursuit of
unswerving resolution.
To
arrive at the fixed determination to walk a higher path than heretofore,
although it reveals the great difficulties which have to be surmounted, it yet
makes possible the treading of that path, and illuminates its dark places with
the golden halo of success.
The
true resolution is the crisis of long thought, protracted struggle, or fervent
but unsatisfied aspiration. It is no light thing, no whimsical impulse or vague
desire, but a solemn and irrevocable determination not to rest nor cease from
effort until the high purpose which is held in view is fully accomplished.
Half-hearted
and premature resolution is no resolution at all, and is shattered at the first
difficulty.
A man
should be slow to form a resolution. He should searchingly examine his position
and take into consideration every circumstance and difficulty connected with
his decision, and should be fully prepared to meet them. He should be sure that
he completely understands the nature of his resolution, that his mind is
finally made up, and that he is without fear and doubt in the matter. With the
mind thus prepared, the resolution that is formed will not be departed from,
and by the aid of it a man will, in due time, accomplish his strong purpose.
Hasty
resolutions are futile.
The
mind must be fortified to endure.
Immediately
the resolution to walk a higher path is made, temptation and trial begin. Men
have found that no sooner have they decided to lead a truer and nobler life
than they have been overwhelmed with such a torrent of new temptations and
difficulties as make their position almost unendurable, and many men, because
of this, relinquish their resolution.
But
these temptations and trials are a necessary part of the work of regeneration
upon which the man has decided and must be hailed as friends and met with
courage if the resolution is to do its work. For what is the real nature of a
resolution? Is it not the sudden checking of a particular stream of conduct,
and the endeavour to open up an entirely new channel? Think of an engineer who
decides to turn the course of a powerfully running stream or river in another
direction. He must first cut his new channel, and must take every precaution to
avoid failure in the carrying out of his undertaking. But when he comes to the
all-important task of directing the stream into its new channel, then the
flowing force, which for ages has steadily pursued its accustomed course,
becomes refractory, and all the patience and care and skill of the engineer
will be required for the successful completion of the work. It is even so with
the man who determines to turn his course of conduct in another and higher
direction. Having prepared his mind, which is the cutting of a new channel, he
then proceeds to the work of redirecting his mental forces - which have
hitherto flowed on uninterruptedly - into the new course. Immediately this is
attempted, the arrested energy begins to assert itself in the form of powerful
temptations and trials hitherto unknown and unencountered. And this is exactly
as it should be; it is the law; and the same law that is in the water is in the
mind. No man can improve upon the established law of things, but he can learn
to understand the law instead of complaining, and wishing things were
different. The man who understands all that is involved in the regeneration of
his mind will “glory in tribulations,” knowing that only by passing through
them can he gain strength, obtain purity of heart, and arrive at peace. And as
the engineer at last (perhaps after many mistakes and failures) succeeds in
getting the stream to flow on peacefully in the broader and better channel, and
the turbulence of the water is spent, and all dams can be removed, so the man
of resolution at last succeeds in directing his thoughts and acts into the
better and nobler way to which he aspires, and temptations and trials give
place to steadfast strength and settled peace.
He
whose life is not in harmony with his conscience and who is anxious to remedy
his mind and conduct in a particular direction, let him first mature his
purpose by earnest thought and self-examination, and having arrived at a final
conclusion, let him frame his resolution, and having done so let him not swerve
from it, let him remain true to his decision under all circumstances, and he
cannot fail to achieve his good purpose; for the Great Law ever shields and
protects him who, no matter how deep his sins, or how great and many his
failures and mistakes, has, deep in his heart, resolved upon the finding of a
better way, and every obstacle must at last give way before a matured and
unshaken resolution.
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