BYWAYS OF BLESSEDNESS/PART 12
12.
Standing Alone
“By
all means use to be alone, Salute thyself; see what thy soul doth wear.”
George
Herbert.
He
that has light within his own clear breast My sit in the center and enjoy bright
day.”
Milton.
In
the life of blessedness self-reliance is of the utmost importance. If there is
no peace there must be strength; if there is to be security there must be
stability; if there is to be lasting joy there must be no leaning upon things
which at any moment may be snatched away for ever.
A
man does not commence to truly live until he finds an immovable center within
himself on which to stand, by which to regulate his life, and from which to
draw his peace. If he trusts to that which fluctuates he also will fluctuate;
if he leans upon that which may be withdrawn he will fall and be bruised; if he
looks for satisfaction in perishable accumulations he will starve for happiness
in the midst of plenty.
Let
a man learn to stand alone, looking to no one for support; expecting no
favours, craving no personal advantages; not begging, nor complaining, not
craving, nor regretting, but relying upon the truth within himself, deriving
his satisfaction and comfort from the integrity of his own heart.
If a
man can find no peace within himself where shall he find it? If he dreads to be
alone with himself what steadfastness shall he find in company? If he can find
no joy in communion with his own thoughts how shall he escape misery in his
contact with others? The man who has yet found nothing within himself upon
which to stand will nowhere find a place of constant rest.
Men
everywhere are deluded by the superstition that their happiness rests with
other people and with outward things, and, as a result, they live in continual
disappointments, regrets, and lamentations. The man who does not look for
happiness to any others or to external things, but finds within himself its
inexhaustible source, will be self-contained and serene under all
circumstances, and will never become the helpless victim of misery and grief.
The man who looks to others for support, who measures his happiness by the
conduct of others and not by his own, who depends upon their co-operation for
his peace of mind - such a man has no spiritual foothold, his mind is tossed
hither and thither with the continual changes going on around him, and he lives
in that ceaseless ebb and flow of the spirits which is wretchedness and unrest.
He is a spiritual cripple, and has yet to learn how to maintain his mental
center of gravity, and so go without the aid of crutches.
As a
child learns to walk in order to go about from place to place of itself strong
and unaided, so should a man learn to stand alone, to judge and think and act
for himself, and to choose, in the strength of his own mind, the oath-way which
he shall walk.
Without
is change and decay and insecurity, within is all surety and blessedness. The
soul is sufficient of itself. Where the need is there is the abundant supply.
Your eternal dwelling-place is within; go there and take possession of your
mansion; there you are a king, elsewhere you are a vassal. Be contended that
others shall manage or mismanage their own little kingdom, and see to it that
you reign strongly over your own. Your entire well-being and the well-being of
the whole world lies there. You have a conscience, follow it; you have a mind,
clarify it; you have a judgment, use and improve it; you have a will, employ
and strengthen it; you have knowledge, increase it; there is a light within
your soul, watch it, tend it, encourage it, shield it from the winds of
passion, and help it to burn with a steadier and ever steadier radiance. Leave
the world and come back to yourself. Think as a man, act as a man, live as a
man. Be rich in yourself, be complete in yourself. Find the abiding center
within you and obey it. The earth is maintaining its orbit by its obedience to
its center the sun. Obey the center of light that is within you; let others
call it darkness if they will. You are responsible for yourself, are
accountable to yourself, therefore rely upon yourself. If you fear yourself who
will place confidence in you? If you are untrue to yourself where shall you
find the sweet satisfaction of Truth?
The
great man stands alone in the simple dignity of independent manhood; he pursues
his own path fearlessly, and does not apologise or “beg leave.” Criticism and
applause are no more to him than the dust upon his coat, of which he shakes
himself free. He is not guided by the changing opinions of men but guides
himself by the light of his own mind. Other men barter away their manhood for
messes of flattery or fashion.
Until
you can stand alone, looking for guidance neither to spirits nor mortals, gods
nor men, but guiding yourself by the light of the truth within you, you are not
unfettered and free, not altogether blessed. But do not mistake pride for
self-reliance. To attempt to stand upon the crumbling foundation of pride is to
be already fallen. No man depends upon others more than the proud man. He
drinks in their approbation and resents their censure. He mistakes flattery for
sound judgment, and is most easily hurt or pleased by the opinions of others.
His happiness is entirely in the hands of others. But the self-reliant man
stands, not upon personal pride, but on an abiding law, principle, ideal,
reality within himself. Upon this he poises himself, refusing to be swept from
his strong foothold either by the waves of passion within or the storms of
opinion without, but should he at any time lose his balance he quickly regains
himself, and is fully restored. His happiness is entirely in his own hands.
Find
your center of balance and succeed in standing alone, and, whatever your work
in life may be, you will succeed; you will accomplish what you set your mind
upon , for the truly self-reliant man is the invincible man. But though you do
not rely upon others, learn of them. Never cease to increase in knowledge, and
be ever ready to receive that which is good and useful. You can not have too much
humility; the most self-reliant men are the most humble. “No aristocrat, no
prince born to the purple, can begin to compare with the self-respect of the
saint. Why is he lowly, but that he knows that he can well afford it, resting
on the largeness of God in him.” Learn of all men, and especially of the
masters of Truth, but do not lose your hold upon the truth that the ultimate
guidance is in yourself. A master can say : “Here is the path,” but he can
neither compel you to walk it nor walk it for you. You must put forth your own
efforts , must achieve by your own strength, must make his truth your truth by
your own unaided exertions; you must implicitly trust yourself.
“This
thing is God - to be Man with thy might,
To
grow great in the strength of thy spirit,
And
live out thy life as the light.”
You
are to be master of yourself, lord over yourself, not fawning and imitating,
but doing your work as a living, vital portion of the universe; giving love but
not expecting it; giving sympathy but not craving for it; giving aid but not
depending upon it. If men should censure your work, heed them not. It sufficeth
that your work be true: rest you in this sufficiency. Do not ask : “Will my
work please?” but : “Is it real?” If your work be true the criticism of men
cannot touch it; if it be false their disapproval will not slay it quicker than
it will die of itself. The words and acts of Truth cannot pass away until their
work is fully accomplished; the words and acts of error cannot remain, for they
have no work to do. Criticism and resentment are alike superfluous.
Free
yourself from the self-imposed tyranny of slavish dependence, and stand alone,
not as an isolated unit, but as a sympathetic portion of the whole. Find the
Joy that results from well -earned freedom, the peace that flows from wise
selfpossession, the blessedness that inheres in native strength.
“Honour
to him who, self-complete, if lone,
Carves
to the grave one pathway all his own,
And
heeding naught that men may think or say,
Asks
but his soul if doubtful of the way.”
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