FOUNDATION STONES TO HAPPINESS AND SUCCESS/PART 6
6.
Good results
A
considerable portion of the happenings of life comes to us without any direct
choosing on our part, and such happenings are generally regarded as having no
relation to our will or character, but as appearing fortuitously; as occurring
without a cause. Thus one is spoken of as being “lucky,” and another “unlucky,”
the inference being that each has received something which he never earned,
never caused. Deeper thought, and a clearer insight into life convinces us,
however, that nothing happens without a cause, and that cause and effect are
always related in perfect adjustment and harmony. This being so, every
happening directly affecting us is intimately related to our own will and
character, is, indeed, an effect justly related to a cause having its seat in
our consciousness. In a word, involuntary happenings of life are the results of
our own thoughts and deeds. This, I admit, is not apparent on the surface; but
what fundamental law, even in the physical universe, is so apparent? If
thought, investigation, and experiment are necessary to the discovery of the
principles which relate one material atom to another, even so are they
imperative to the perception and understanding of the mode of action which
relate one mental condition to another; and such modes, such laws, are known by
the right-doer, by him who has acquired an understanding mind by the practice
of true actions.
We
reap as we sow. Those things which come to us, though not by our own choosing,
are by our causing. The drunkard did not choose the delirium tremens or
insanity which overtook him, but he caused it by his own deeds. In this case
the law is plain to all minds, but where it is not so plain, it is nonetheless
true. Within ourselves is the deep-seated cause of all our sufferings, the
spring of all our joys. Alter the inner world of thoughts, and the other world
of events will cease to bring you sorrow; make the heart pure, and to you all
things will be pure, all occurrences happy and in true order.
“Within
yourselves deliverance must be sought,
Each
man his prison makes.
Each
hath such lordship as the loftiest ones;
Nay,
for with Powers above, around, below,
As
with all flesh and whatsoever lives,
Act
maketh joy or woe.”
Our
life is good or bad, enslaved or free, according to its causation in our
thoughts, for out of these thoughts spring all our deeds, and from these deeds
come equitable results. We cannot seize good results violently, like a thief,
and claim and enjoy them, but we can bring them to pass by setting in motion
the causes within ourselves.
Men
strive for money, sigh for happiness, and would gladly possess wisdom, yet fail
to secure these things, while they see others to whom these blessings appear to
come unbidden. The reason is that they have generated causes which prevent the
fulfilment of their wishes and efforts.
Each
life is a perfectly woven network of causes and effects, of efforts (or lack of
efforts) and results, and good results can only be reached by initiating good
efforts, good causes. The doer of true actions, who pursues sound methods,
grounded on right principles will not need to strive and struggle for good
results; they will be there as the effects of his righteous rule of life. He
will reap the fruit of his own actions and the reaping will be in gladness and
peace.
This
truth of sowing and reaping in the moral sphere is a simple one, yet men are
slow to understand and accept it. We have been told by a Wise One that “the
children of darkness are wiser in their day than the children of light”, and
who would expect, in the material world, to reap and eat where he had not sown
and planted? Or who would expect to reap wheat in the field where he had sown
tares, and would fall to weeping and complaining if he did not? Yet this is
just what men do in the spiritual field of mind and deed. They do evil, and
expect to get from it good, and when the bitter harvesting comes in all its
ripened fullness, they fall into despair, and bemoan the hardness and injustice
of their lot, usually attributing it to the evil deeds of others, refusing even
to admit the possibility of its cause being hidden in themselves, in their own
thoughts and deeds. The children of light - those who are searching for the
fundamental principles of right living, with a view to making themselves into wise
and happy beings – must train themselves to observe this law of cause and
effect in thought, word and deed, as implicitly and obediently as the gardener
obeys the law of sowing and reaping. He does not even question the law; he
recognises and obeys it. When the wisdom which he instinctively practices in
his garden, is practiced by men in the garden of their minds – when the law of
the sowing of deeds is so fully recognised that it can no longer be doubted or
questioned – then it will be just as faithfully followed by the sowing of those
actions which will bring about a reaping of happiness and well-being for all.
As the children of matter obey the laws of matter, so let the children of
spirit obey the laws of spirit, for the law of matter and the law of spirit are
one; they are but two aspects of one thing; the out-working of one principle in
opposite directions.
If
we observe right principles, or causes, wrong effects cannot possibly accrue.
If we pursue sound methods, no shoddy thread can find its way into the web of
our life, no rotten brick enter into the building of our character to render it
insecure; and if we do true actions, what but good results can come to pass;
for to say that good causes can produce bad effects is to say that nettles can
be reaped from a sowing of corn.
He
who orders his life along the moral lines thus briefly enunciated, will attain
to such a state of insight and equilibrium as to render him permanently happy
and perennially glad; all his efforts will be seasonally planted; all the
issues of his life will be good, and though he may not become a millionaire as
indeed he will have no desire to become such – he will acquire the gift of
peace, and true success will wait upon him as its commanding master.
END
OF THIS BOOK.
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