GENUINE MEDIUMSHIP/PART 11
PART XI
HIGHER SPIRIT MANIFESTATIONS
We frequently hear
of, and witness manifestations of, what is called "spirit psychometry,"
"spirit clairvoyance," and "spirit clairaudience." In the
earlier chapters of the present book we have spoken of the psychic principles
and laws underlying psychometry, clairvoyance, and clairaudience. We have seen
that all of these forms and phases of psychic phenomena are capable of being
produced independent of spirit guidance, control, or influence. In fact, most
of such manifestations are so produced, even when they are considered to be
phases of spirit mediumship. But, outside of these manifestations, there are
found cases in which such phenomena are produced by the aid, influence, and
assistance, if not indeed the direct power of, the controlling spirits of the
medium.
Spirit Psychometry and Clairvoyance.
In those instances in
which the controlling influence of such phenomena is clearly that of
disembodied spirits, we find two distinct classes of the same, as follows:
(1) cases in which the spirits aided in the establishing of the psychic
rapport, and thus rendered more efficient, clear, and strong; (2) cases in
which the spirits exerted their own psychometric, clairvoyant or clairaudient
power, and then communicated the result through their mediums to the circle. In
the first of above classes, the psychic faculties of the medium really perform
the work, although greatly aided by the addition of the psychic power of the
spirit. In the second of the above classes, the work is performed solely by the
psychic powers of the spirits, and the medium acts merely as the line of
communication between spirit and the circle. It must be remembered that the
spirits who have passed out of the body are possessed of the same order of
psychic faculties as are those still in the body, and that, likewise, on both
planes there is a great variation of the degree of such powers between
different individuals.
Spirit Psychic Assistance.
From the above, it
will be seen that a mediumistic person may practice in psychometry,
clairvoyance, and clairaudience, either with or without the assistance of the
spirits. In case the spirits are assisting in the direction of performing the
psychic work themselves, and then communicating the result to the medium, the
medium of course has but to remain passive and receive the communication. In
cases, however, in which the spirits assist merely by strengthening the psychic
power of the medium by aiding in the production of the rapport
conditions, or by lending the psychic power to add to that of the medium,
then the medium has but to proceed just as we have pointed out in the earlier portions
of this book devoted to the subjects of psychometry, clairvoyance, etc.
Writing Mediumship.
In what is known as
"writing mediumship" the medium's hand is controlled by the spirit,
and is caused to write messages to those present, or to answer questions
propounded by some of those present at the circle. In some quarters such
writing is called "automatic writing," but inasmuch as this last term
is also applied to cases in which the hand of the person writes a message
telepathed by a living person, it would seem that the old term "writing
mediumship" is still the best one to use in the cases in which the spirit
control is using the hand of the medium for the purpose of communication. The
following statements made by different mediumistic writers on this particular
subject will prove interesting and instructive to the young mediums seeking
development along the lines of this special phase of mediumship.
Incidents of Writing Mediumship.
One writer says:
"If the medium reaches the writing stage, he generally passes into it in
much the same manner that he does into the inspirational speaking. That is, he
becomes entranced, and in entrancement of this kind he usually loses his
conscious self, although it is not essential that he should do so. He may
remain partially conscious, but he will be very pale and will have no
control whatever over the hand which does the writing. When the hand that
writes is generally the only part of him that becomes numb, one entire side may
become limp and inactive, and it is at this stage that a pencil must be placed
in his hand all ready for writing, and a large sheet of heavy paper be put on
the table before him. It is urged that the pencil be a heavy one, and the paper
tough and coarse, for the first writing of a writing medium is not even a fair
specimen of penmanship, being heavy and very difficult to decipher. As his hand
wanders here and there, his body may sway and the pencil be brought in contact
with the paper. When he begins to write, the strokes are crude and jerky and uncertain.
The first notes that he delivers to the sitters are very often difficult to
make out, and sometimes it is impossible to tell what they are. But this
condition will be gradually overcome until the writing is very fair, and
finally it can be written on much finer paper and with an ordinary pencil. When
questions are to be asked, they may be put direct to the medium, and the
answers will be written out and signed by the spirit sending them. As the
medium develops, it will not be necessary for him to have the questions put to
him verbally. Write the questions on a little slip of paper, and place these
slips in his hands. The spirit will read them, and then use his arm as before
in writing out answers. But this stage cannot be attained in a day or a week,
and it is a sign of the higher forms of development, and should be looked upon
by the members of the circle as evidence of the highest order establishing the
great success they have attained."
Developing Writing Mediumship.
Another writer on the
subject of writing mediumship says to those developing this phase of
mediumship: "Your hands may be caused to shake and move about as if you
desired to write. You may be quite conscious, or only semi-conscious, but you
will feel that you are unable to prevent the movements. In such a case, the
sitters should provide pencil and paper and await results. They should speak to
the control and request him to work quietly, and in all probability the rapid
preliminary scrawls will soon give place to slower and more legible writing.
Many persons have developed as writing mediums who have never sat in a circle,
and without being entranced. We should advise you, if you decide to sit alone
and make experiments in this direction, to avoid excitement, expectancy, and
preconceptions. Proceed as though you were speaking to a visible friend, and
request that someone will move your hands to write. Provide yourself with a
writing pad, or several sheets of paper, and while holding a pencil in
readiness, withdraw your thoughts from your hand and arm, and assume a passive
condition. If you are strongly mediumistic, words and sentences may be written,
but you need hardly expect such results at first."
Stead's Method and Results.
W. T. Stead, the
eminent English investigator, said: "I hold my pen in the ordinary way,
but when the writing is beginning I do not rest my wrist or arm upon the paper,
so as to avoid the friction, and to give the influence, whatever it may be,
more complete control of the pen. At first, the pen is apt to wander into
mere scrawling, but after a time it writes legibly. Unlike many automatic
writers who write as well blindfolded as when they read what they write as they
are writing it, I can never write so well as when I see the words as they come.
There is danger in this, which is most clearly illustrated When my hand writes
verse—especially rhymed verse—for the last word in each line suggests to my
conscious mind a possible rhyme for the ending of the following line; this
rouses up my mind, my own ideas get mixed with those of the communicating
intelligence, and confusion is the result." The above statement of Mr.
Stead becomes doubly interesting and valuable when we remember that through his
hand, controlled by a spirit intelligence, came that wonderful series of messages
afterward published under the title of "Letters from Julia," which
book excited the attention and interest of the civilized world at the time of
its publication, and even to this day enjoys a great popularity.
Automatic Writing vs. Inspirational Writing.
Another writer says:
"Inspirational or impressional writing is frequently mistaken for that
which is more purely passive or automatic. The medium or sensitive person
experiences a strong impulse to write, but does not receive any clear or
consecutive train of thought. He sets down one word, and then others follow as
fast as he can indicate them, but he must begin to write before the complete
sentence is given to him. In other cases, the thoughts flow into his
consciousness faster than his pen can record them; but in the truly 'automatic'
form of communication the mind of the sensitive is not consciously
affected. He can read and think about other and entirely different subjects,
and need take no more interest in the work than he would if his hand did not belong
to him nor than if a spirit laid hold of and guided the pencil. Some mediums
who write automatically have to be mentally quiet; they find that if the mind
is preoccupied the hand will not write, although, even in such cases, it
frequently happens that the amanuensis is ignorant of the communication until
he reads it afterwards."
Use and Abuse of Automatic Writing.
J. A. White, a trance
and clairvoyant medium himself, says of the phase of writing mediumship:
"There is a great tendency, particularly in cases of automatic writing, to
do too much of it. No sooner do some people find that the pencil will move,
than they spend all their spare time in this fascinating pursuit, which, in
their undeveloped state, I believe to be a dangerous and unwise practice. They
are apt to exclaim, when any question arises during the day: 'Let us see what
the spirits have to say.' This, carried to extremes, leads to one thing, and
one thing only—obsession. I believe in fixing a time, and, unless in
exceptional cases, refusing to sit at any other. Of course I am speaking of
mediumship when it is in its budding stage. A developed medium can judge for
himself, and knows from experience how far to go. It is a favorite trick of a
certain class of spirits when they find they have a sensitive who can 'feel'
them, to give them that pricking sensation in the arm which denotes their
presence. 'So-and-so wants to write,' and away rushes the medium for the
pencil, and sits down. This I do not believe in. I have seen far more harm than
good come from it. The proper way to develop, in my opinion, is to sit at home
in a small, carefully selected circle, two or three times a week, at stated
hours, and with a competent conductor who knows what he is doing."
Advice to Writing Mediums.
A French medium says:
"We urge beginners in their own interest not to take up the pencil for
automatic writing, or to sit at a table for communications at any free moment,
without rhyme or reason, for disorder in experiment is one of the first and
most serious dangers to be avoided. An absolutely strict rule should be made
not to attempt the effort more than once every other day." Another writer
says: "The communications that are received by the various forms of
passive, impressional, automatic, and inspirational writing must not be
regarded as valuable merely because of the conditions under which they were
obtained, nor because of their spirit origin, real or supposed. Under all
circumstances receive with the utmost reserve and caution long-winded
communications from notable characters who claim to be 'Napoleon Bonaparte,'
'Lord Bacon,' 'Socrates,' or other great personages; for in the majority of
cases, the value of the communication is exactly the reverse of the importance
of the name attached. This applies to automatic writings quite as much as to
spoken messages. Judge the statement made by the ordinary standards, apart from
their claimed exalted origin. If rational, beautiful, and spiritually helpful
and enlightening, they are worth having on their own merits; but if they
are unreasonable, wild or dogmatic, or pretentious and flattering, they should
be discarded; and, unless you change their character after repeated
experiments, your attention should be turned in some other direction."
Drawing Mediumship.
What is known as
"drawing mediumship" is but a variation of writing mediumship, at
least so far as is concerned the nature of the manifestation. In both cases the
spirit control moves the hand of the medium, in one case forming letters and
words, and in the other case forming figures, designs, etc. In some rare
instances, the spirit control operating through the hand of the medium has
produced crayon drawings, water color sketches, and even oil paintings,
although the medium himself or herself, was unable to even draw a straight
line, much less to execute a finished drawing or painting. The principle
governing such mediumship, and the development, thereof, is precisely the same
as that governing the phase of writing mediumship previously described.
The Planchette.
From time to time,
during the past fifty years, there have been invented or arranged various forms
of mechanical contrivances designed to assist in the development of writing
mediumship. The most popular of these has been the Planchette, which has
enjoyed great popularity for many years past. The Planchette is a little
heart-shaped board, having two legs, with tiny wheels at the end, attached
to the board. Near the pointed end of the heart-shaped board is a hole, into
which a pencil is inserted. A sheet of paper of good size is spread upon a
table, and the Planchette is placed thereupon. Then the sitter, or two sitters,
place their hand or hands upon the board—generally resting only the tips of
their fingers lightly upon it. The sitter or sitters then await results.
How to Use the Planchette.
If the sitter is
mediumistic the Planchette will begin to move about slowly at first, gradually
gathering force and definite direction. After a few preliminary strokes,
circles, or lines having been drawn, the Planchette will seem to have been
firmly taken hold of by some spirit hand, and will begin to write words and
sentences in a more or less 'scrawly' fashion. When the writing once begins,
questions may be asked of and answered by the spirits. Some persons report that
to them the Planchette seems to move by itself, pulling their hands with it;
but others report that they feel the movement of their arms and hands, as the
spirit propels the machine in the work of waiting. Some know what is being
written during the process, while others do not know what has been written
until they afterwards read it. Sometimes the writing begins Boon after the
sitting is commenced, while in other cases the sitters have to wait a long
time, or even to sit several times before the writing actually begins.
Sometimes the Planchette will refuse to write for certain persons, but will
write freely for others. The general advice is to exercise patience in
the Planchette sittings, and not to expect to get the best results at
once; and, particularly, not to begin asking questions immediately after the
writing begins.
Healing Mediumship.
Some mediums seem to
be particularly adapted to the work of healing by psychic force, and this phase
of mediumship is known as "healing mediumship." The healing medium is
guided principally by the spirit influence, so far as is concerned the choice
of methods of procedure in his healing work. The following directions, however,
given by a mediumistic writer, will give the young medium a very good,
practical general idea of the procedure to be followed in case his spirit
control does not indicate some other method. This writer says:
How to Heal by Spirit Power.
"If you are
impressed with the idea that you possess healing power, you can easily
experiment upon your suffering friends or acquaintances. If you are
mediumistic, and spirits desire to develop you for the healing work, you will
readily feel that you are impressed what to do. Your hands will be guided to
the proper position, and you will spontaneously make the requisite passes.
Magnetic healing has really nothing to do with massage, the induction of sleep,
or with any form of mesmerism or hypnotism. The healing medium should centre
his thought and interest solely and wholly with the idea of effecting a cure. He
will need to be sympathetic, but hopeful. Do not let your patient think about
his ailments, but arouse his thought and engage his attention upon some
outside subject. Make him feel comfortable, and lead him to expect good
results; to do this you must be affirmative and confident. Unless you are
impressed, or are controlled, to do otherwise, sit in front and take hold of
the hands of the sufferer for a time, then make gentle, short, downward passes
over the part affected, and conclude with long sweeping passes from head to
foot without contact. For local affections, point your hands at or just touch
the spot with your finger tips, or make direct horizontal or slightly downward
movements, as if you were throwing something at him. A warm, comfortable room
is favorable to magnetizing, and a genial mental atmosphere, created by
cheerful and kindly minds in the operator and persons present, will contribute
largely to the success of the treatment. You will do well to act upon your
impressions and make the passes in whatever way you feel impelled or compelled.
If you operate under spirit guidance, you will be impressed more or less
clearly how to proceed in each case. In all probability you may sympathetically
'take on,' and be affected by, the symptoms of the disease from which the
patient suffers, and in that way be able to form an accurate diagnosis of the
case; but you must guard against exhaustion, and should always 'throw off' from
yourself the influence that you have received, and wash your hands thoroughly
after each treatment."
Materialization Mediumship.
One of the rarest,
and at the same time the most eagerly sought after phase of mediumship, is that
known as "materialization mediumship." In this phase of
mediumship the decarnate spirit is able to draw upon the vital forces of the
medium, and those present at the seance, to such effect that it may clothe
itself with a tenuous, subtle form of matter, and then exhibit itself to the
sitters in the same form and appearance that it had previously presented in its
earth life. Many of the most remarkable testimonies to the truth and validity
of spiritualism have been obtained through this phase of mediumship, and it is
the aim of all investigators to witness, and of most mediums to be the channel
of the production of, this remarkable phase of mediumistic phenomena.
In almost all
instances of materialization phenomena in the record of modern spiritualism we
find that a cabinet was employed. There are two main reasons advanced for the
necessity of the cabinet in this phase of mediumistic phenomena. The first of
said reasons is that in many cases darkness has been found necessary for the
preliminary work of the materialization, although absolute darkness is not
necessary in the general room in which the materialized spirit forms afterward
appear. The second of the said reasons is that there seems to be a psychic
atmosphere created by the blending of the spirit forces with those of the
medium, which atmosphere must be kept apart from and unmixed with the auras of
the members of the outside circle or the general visitors at the seance.
Why the Cabinet Is Necessary.
Just what is the
technical reason for this necessity is a source of argument and dispute among
the different authorities on the subject, and it may be said that the
matter is not as yet definitely settled. But whatever may be such technical
explanation, the fact remains that the seclusion of the medium has been found
almost absolutely necessary for the production of the phenomena of spirit
materialization. The few exceptions noted in the history of modern spiritualism
only go to establish the general rule. For the purpose of a general study of
the subject, it may be accepted as a general fact that the production of spirit
materialization has as one of its necessary conditions the presence and use of
a dark cabinet in which the medium is secluded from the circle or assemblage of
persons attending the seance.
How to Make the Spirit Cabinet.
One of the best kind
of cabinets for this purpose is a small alcove room, or other small room
adjoining the room in which the visitors sit at the seance. A large closet will
also answer the purpose very well, in fact many mediums prefer the closet to
any other form of cabinet. If neither small room or closet is available, then
it becomes necessary to build or erect a cabinet for the medium. One of the
simplest and least expensive methods of building or erecting a cabinet for the
medium is as follows: Take a large piece of dark cloth, cotton or woolen, or
else a large shawl, and fasten it by stout twine or cord across a corner of the
room. It will be better if the curtain is made in two pieces, so as to allow it
to part in the middle for the purpose of the entry and exit of the medium, and
for the purpose of allowing the materialized spirit form to show itself to the
circle. It is not necessary that all light be excluded from the cabinet,
and therefore it need cause no worriment if a little light filters in over the
top of the curtain; but the lights in the main room should be kept burning
"dim and low," not only for the purpose of aiding in the actual work
or materialization, but also in order to preserve the proper conditions when
the materialized spirit presents itself between the opened curtains.
How to Use the Spirit Cabinet.
When the cabinet is
properly arranged the medium enters it and sits down on a chair provided for
that purpose. He should not be disturbed thereafter, but should be encouraged
and aided in his work by the maintenance of a quite, reverent mental attitude
on the part of the members of the circle. It will be found helpful if a few
hymns are sung while waiting for manifestations from the cabinet. The best way
to encourage materialization at a regular circle is for gradual steps to be
taken leading up to this high phase of phenomena. For example, the circle
should sit in the ordinary way at its regular meetings, and devote itself to
the production of the lesser forms of phenomena. Then, before adjournment, the
medium may go into the cabinet while the circle sits for materialization
phenomena. This practice may be made to form a regular part of the proceedings
of the circle. But the circle must be very patient concerning the production of
this class of phenomena, for the necessary conditions are very difficult to
develop, even when aided by the most powerful spirits. Many sittings may be
required before even the slightest sign of materialization is obtained—but
the final result will repay much waiting and watching, much patience and much
perseverance. But sooner or later the phenomena will come if the proper
conditions are provided for them.
Spirit Phosphorescence.
The first evidence of
the presence and activity of the spirit forces striving to produce the
phenomena and materialization will probably be the appearance of peculiar hazy
phosphorescent lights playing in front of the curtain forming the front of the
cabinet. These lights will consist of small globules or balls of phosphorescent
light that will dance about, like the familiar will-o'-the-wisp seen over
swamps and in damp, woody places. These lights will flit here and there, will
alternately appear and disappear. Sometimes they will appear as if a multitude
of fire-flies were clustered in front of the curtain. When these fire balls
appear the circle may know that it is well on the way to perfect
materializations.
Appearance of Materialized Substance.
As the power
increases, and the conditions become stabilized and perfected, the
manifestations will become more pronounced. It often happens that cloudy
nebulous bodies of psychic substance are formed and float around in front of
the cabinet, like clouds of steam or vapor illumined by a dim phosphorescent
light. Sometimes attempts will seem to have been made to form these clouds into
the semblance of the human body, and often these bodies are more or less
incomplete, as for instance the arms may be missing, or else there may be dark
holes where the eyes, nose, and mouth should be. It may be stated here
that the sitters should not be frightened by these sights, nor should mental
agitation be permitted to manifest too strongly, as such conditions act to
retard further developments. Sometimes perfect hands and arms materialize, but
apparently not attached to a body. These hands may float out over the circle,
and may touch the members thereof. In rare cases these hands take articles
handed them by members of the circle, which articles are then
"dematerialized" and vanish from sight, afterward appearing in other
parts of the house. Large articles of furniture have been known to be
dematerialized in this way.
Materialized Spirit Forms.
Later on, the
nebulous spirit forms will take on more definite lines and form, and will
become more plainly visible, and will also assume a far more "solid"
appearance. When the phenomena reaches its highest phases, the materialized
spirit forms can be plainly seen and actually recognized by their friends in
earth life. In some cases they will actually leave the front of the curtain and
will walk down among the sitters, shaking hands with them, touching them on the
cheek, or even embracing some loved one. In rare cases these materialized forms
are able to converse with the sitters in the circle, just as plainly as when in
earth life.
Scientific Proof of Materialization.
It is not the purpose
of this book to prove the existence of mediumistic phenomena—rather it points
out the means and methods whereby the student may obtain such proof for
himself or herself. But it may be suggested here that the sceptic may find an
abundance of proof of the genuineness of materialization phenomena in the
records and reports made by eminent scientists, statesmen, and others.
Particularly, the report of Sir William Crookes, the eminent English scientist,
will furnish such proof to the inquirer who demands "scientific
proof" before he will believe anything out of the usual. Sir William
Crookes has given convincing evidence of the genuineness of spirit
materialization, even going so far to offer records of the weight of
materialized spirits, and their photographs taken by him—in some instances the
photographs showing the forms of both medium and spirit materialization.
How to Conduct a Materializing Seance.
In sitting for
materialization, the circle should maintain the same general demeanor that it
observes at other times. Silence or dignified conversation may be indulged in,
but joking or levity should be forbidden. Hands should be held, and reverent
singing indulged in. It should be remembered that this phase of mediumistic
phenomena is not something apart and distinct from the lesser phases which have
been described in detail in this book. On the contrary, it is simply a matter
of degree, and the same general principles underlie all phases of mediumistic
phenomena. Therefore, it is not necessary to repeat the instructions regarding
the conduct of the circle, or the rules for the development of the medium. Read
the earlier chapters for the same, which are equally applicable in this place
as in the places in which they originally appeared.
Trumpet Mediumship.
In what is known as
"trumpet mediumship," the sound of the voice of the communicating
spirit is increased in power by the use of a trumpet shaped arrangement of
paper, card-board, tin, or aluminum. There is no particular virtue in the
material used, and anyone may make a serviceable trumpet out of heavy paper or
thin card-board. The principle of the use of the "spirit trumpet" is
precisely that of the well-known megaphone, i.e., it magnifies the
sound, and increases its carrying power. A spirit speaking in the faintest
whisper through the trumpet is enabled to have its voice heard plainly by those
present in the circle, where otherwise nothing would be heard. Often the spirit
force is so strong that it will pick up the trumpet and carry it around the
circle, tapping the various members thereof, and whispering through it into the
ear of some particular members. Weak spirits, therefore, who are unable to make
themselves heard in the ordinary way, often employ the trumpet with effect in
seances. When the trumpet is used, it should be placed on the table, awaiting
the use of the spirits.
Spirit Playing on Musical Instruments, Etc.
The spirit forces
also sometimes will see fit to play upon musical instruments placed in the
cabinet with the medium, the guitar, mandolin, concertina, accordion, etc.,
being the instruments preferred in such cases. Of course the sceptics will
claim that the medium may play the instruments himself or herself, and thus
give ground for the claim of fraud; consequently in the case of public seances,
and many private ones as well, the medium will insist upon having his or
her hands tied, and other precautions taken to eliminate the possibility of
fraud and deception. Such precautions are in no way a reflection upon the
medium, and are, in fact, demanded by many mediums as a matter of self-respect,
self-protection, and the cause of truth. In many cases in which the mediums
were entirely lacking in musical education, knowledge, or training, the spirits
have performed skilled selections of music upon the instruments in the cabinet.
Independent Slate Writing.
What is generally
known as "independent slate writing" is a very interesting phase of
mediumship, and one of the peculiarities thereof is that such phenomena is
sometimes produced through mediums who seem to possess little or no mediumistic
powers in other directions. In independent slate writing there is no employment
of the hands of the medium by the spirit to form the letters, words, and
sentences of the communication. On the contrary, the writing is done directly
by the spirit forces, independent of the organism of the medium. Of course the
psychic power of the medium and his vital energy as well is drawn upon by the
spirits in producing this form of manifestation, but the medium is sometimes
seated out of reach of the slates and in no case actually touches the pencil.
The Slate Writing Circle.
Independent slate
writing is performed as follows: The circle selects two common slates, or else
one folding slate. A small bit of chalk, or a tiny piece of slate pencil
is placed between the two slates, the latter being then placed tightly
together, and then bound with thick, strong twine—in some cases the ends of the
twine are fastened with sealing wax. This trying and sealing is for the purpose
of eliminating the suspicion of fraud or deceit, and for the purpose of
scientifically establishing the genuineness of the phenomena. The bound slates
are then placed on the table in the middle of the circle. In some cases the
medium rests his hands on the slate, and in other cases he keeps his hands
entirely away from them—the phenomena itself evidently being produced with equal
facility in either case. A written question may either be placed inside the
slate on a small bit of paper, or else sealed and placed on top of the tied
slates. In some cases the scratching sound of the pencil may be heard
proceeding from the tied slates, while on others no sound is heard while the
writing is being done. When the slates are opened, at the end of the seance,
the slates will be found to contain writing—the answer to the question, or else
a general message to the circle—the writing sometimes consisting of but a word
or two, while in other cases both of the inside surfaces of the slate will be
found to be covered with writing. It often requires quite a number of sittings
before this phase of phenomena is secured; in many cases it is never actually
secured in a satisfactory form.
Spirit Paintings.
There are cases of
record in which crayon drawings have been produced on the slates by enclosing
small bits of various colored crayons therein when the slates are tied
together. Again, oil paintings have been secured on the slates, after
small dabs of oil paint of various colors have been placed on the inside
surface of the slates, a little linseed oil being poured on each.
Fraudulent Slate Writing.
Slate phenomena has
been brought into some degree of discredit and disrepute during the past ten
years or more, by reason of the fact that a number of unscrupulous
"fakers," or bogus-mediums, employed a system where this class of
phenomena was counterfeited by trick methods. But, as all careful investigators
of mediumistic phenomena well know, some wonderful results are still obtained,
quietly and without publicity or notoriety, in many family or private circles.
In this case, and in many others, the very best mediumistic phenomena is often
produced in those family or private circles, where mutual sympathy, harmony,
and spiritual understanding prevail, and where there is an absence of the
sceptical, cavilling, negative mental attitudes, which tend to interfere with
the free flow of spirit power and the degree of manifestation. The tiny flame
burning on the family altars and in the private shrines serve to keep alive the
Light of the Spirit, which is too often dimmed by the public glare of
counterfeit and sensational exhibitions of so-called spirit power.
Practical Advice to Developing Mediums.
The young developing
medium who has read the foregoing pages of this book will in all probability
soon discover just what phase of mediumship is best suited for his natural
powers, temperament and psychic constitution. As his innate psychic powers
unfold and develop he will be almost instinctively led in the particular
directions in which these powers may find the opportunity for the best form of
expression and manifestation. And, at the same time, the spirit friends which
the young medium will have drawn to himself will have discovered, by means of
experimentation, just what phase of mediumship the young medium would best
develop in order to convey the messages and communications from the spirit side
of life. The following bits of advice from mediumistic writers of good standing
will, however, perhaps serve to make the path clearer for the young medium who
is reaching out toward the best and most efficient form of manifestation of the
powers which he has found are within himself.
Need of Special Development.
A writer says:
"As a general rule, the best results of mediumship are secured by special
development along the lines of natural aptitude. A 'Jack of all trades is
master of none,' and such a one is a failure in mediumship as in anything else.
You may find it helpful to visit a public medium who is already developed, and
who can examine you and give you insight into your natural psychic powers, and
counsel you regarding your qualifications and aptitudes, and tell you what to do.
But do not attach too much importance to directions received in that way,
because so much depends upon the knowledge and power of the operator. One
spirit might use you with success in one direction, and another in some other
phase; just as one mesmerist may make a subject clairvoyant when another
has previously attempted to do so and failed. Nothing but actual experience
will settle that point. If, however, after a reasonable amount of patient
devotion to the experiment you do not succeed, or are disappointed with what
has been done, it will be advisable to effect a change in the conditions. A
dissatisfied state of mind is a dangerous one. You may, if you choose, sit by
yourself, and try to obtain table movements, or to get 'automatic' or passive
writing. You can make experiments in psychometry or try crystal gazing, or
endeavor to visualize and to become clairaudient, but we should not advise you
to sit alone and invite spirits to put you into the trance. It is better to
join some good private circle."
Advice to Discouraged Mediums.
A writer gives the
following excellent advice to young mediums who have become somewhat
discouraged at their lack of success, and slowness of progress: "You have
been already informed that you are a medium, and that if you sit you will
develop special gifts. But you may say: 'I have sat, and have not developed as
I was assured I should.' That is quite probable. The medium whom you consulted
may have misjudged your capabilities; the spirit may have estimated what he
could have done with or through you, and, from his point of view, may have been
perfectly accurate; but possibly the spirits who have endeavored to develop you
were unable to succeed. People often say: 'I have been told many times that I
should make a good medium, but I have not had satisfactory results.' When we
hear such statements we are prompt to ask: 'Have you sat for development
for any length of time in a harmonious and congenial circle? You cannot expect
growth unless you give the requisite conditions. You might as well anticipate a
harvest without sowing the seed—just because you bought a sack of wheat! The
marvelous results achieved by expert acrobats and athletes are due to their
indomitable determination to succeed, and their steady and continuous training of
eye, and muscle, and nerve. They concentrate their attention and focus all
their powers, and are at once temperate, patient, and persevering in their
experiments. The same spirit of devotion; the same firm attitude and watchful
attention to all the details; and the same observance of the conditions,
physical, mental, moral, and spiritual, are needed if you would educate
yourself and become a fit and serviceable instrument for exalted spirit
intelligence to afford humanity the benefit of their experiences "over
there."'"
Avoid Cross-Magnetism.
A popular mediumistic
writer has given the following excellent words of warning to young mediums:
"Do not go into public promiscuous 'developing circles.' There is always a
danger of 'cross magnetism' and disorderly manifestations in such gatherings.
Owing to the mixed and inharmonious mental, moral, and physical conditions
which necessarily exist where a number of strangers and curiosity seekers are
attracted, you run the risk of being affected by undeveloped, unprincipled,
frivolous, mercenary, self-assertive, or even immoral spirits, who, being
attracted to such assemblies, seek to influence incautious and susceptible
people who ignorantly render themselves liable to their control. The
people 'on the other side' are human beings of all grades; they are not morally
purified by passing through the death-change; and as we are constantly sending
into their other state 'all sorts and conditions of people,' you need not be at
all surprised if you get into intercourse with the vain and foolish, the
unreliable and pretentious, or the selfish and sinful, if you indiscriminately
open the doors of your psychic self and give a free invitation to any spirit
'passer by.'"
Avoid Psychic Absorption.
"You can waste
your time, and you can sit in circles, absorb all kinds of psychological
influences, exhaust your own, and in many cases become so filled up with
contending influences that you are in a state of psychological fever all the
time, or so exhaust yourself that you will become as limp and useless as a rag.
This is not the way to use the opportunities you have; and you should avoid the
injudicious, promiscuous, and insane methods of development of many who are
extremely anxious to develop you as a medium, and who often bring discredit
upon the subject of mediumship, and do no one the slightest practical good—not
even themselves. We admit that the motives of those who conduct public
promiscuous developing circles are good in most cases, but their methods are
frequently 'injudicious'—to put it mildly. Under ordinary circumstances, your
own pure purpose and the spirits who are in sympathy with your exalted desires
and intentions, are sufficient safeguards against the intrusion of low,
mischievous or malicious spirits, but you should not venture into conditions
which require the trained and disciplined will, and the influence of wise
and powerful spirits to protect you against danger, until you have acquired the
ability to render yourself positive to the psychic spheres of undesirable people,
both in or out of the physical body, and can voluntarily become passive and
responsive to the true and trustworthy friends whom you know and love."
The Stewardship of Great Powers.
We can not hope to
more fitly close this book devoted to the brief presentation of the facts of
the psychic world, and the world of spirit, than by quoting the following words
uttered by a faithful laborer in the vineyard of spiritualism:
"Spiritualism helps us to understand the 'unity of spirit' and 'the
brotherhood of man' in the divine relationship wherein the greatest among us is
the servant of all. The possession of great gifts is an added responsibility.
We are only stewards of our powers on behalf or others, and our desire to gain
knowledge and influence should be vitalized and dignified by the intention to
use them to help, teach, and serve our fellows, and in such service we shall
ourselves be blest."
FINIS.
END OF THIS BOOK.
CREATED BY WISDOM DRAGONS
WILLIAM WALKER ATKINSON 'S BOOKS
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