GENUINE MEDIUMSHIP/PART 4
PART IV
CLAIRVOYANCE AND KINDRED PHENOMENA
A very large and very
interesting class of occult or psychic phenomena is that known under the very general
classification of "Clairvoyance," which term we have thought it
advisable to employ in this sense in this book, notwithstanding the technical
objections urged by some against such a general usage. The term
"Clairvoyance" really means "clear seeing," or "clear
sight," but its special meaning, established by long usage, is "A
power of discerning objects not perceptible to the normal senses." When it
comes to the technical use of the term by students and teachers of psychic research
and occultism, however, there is found a confused meaning of the term, some
employing it in one sense, and others in another one. Accordingly, it is
perhaps as well to explain the particular usage adopted and followed in this
book.
Clairvoyance Defined.
The English Society for
Psychical Research, in its glossary, defines the term as follows: "The
faculty or act of perceiving, as though visually, with some coincidental truth,
some distant scene; it is used sometimes, but hardly properly, for
transcendental vision, or the perception of beings regarded as on another plane
of existence." A distinguished investigator along psychic lines, in one of
her reports to the English Society for Psychical Research, has given the
following definition of this term as employed by her in her reports, viz.,
"The word 'clairvoyant' is often used very loosely, and with widely
different meanings. I denote by it a faculty of acquiring supernormally, but
not by reading the minds of persons present, a knowledge of facts such as
we normally acquire by the use of our senses. I do not limit it to knowledge
that would normally be acquired by the sense of sight, nor do I limit it to a
knowledge of present facts. A similar knowledge of the past, and if necessary,
of future events, may be included. On the other hand, I exclude the mere
faculty of seeing apparitions, which is sometimes called clairvoyance."
The last stated
definition agrees almost perfectly with the views of the writer of the present
book, and the term "Clairvoyance" is used here in the particular
sense indicated by such definition. The student of this book, therefore, is
asked to distinguish Clairvoyance, on the one hand, from the phenomena of
Telepathy or Thought Transference, and, on the other hand, from the phenomena
of communication with entities on other planes of existence, including the
perception of apparitions.
The Phenomena of Clairvoyance.
The phenomena of
Clairvoyance may be subdivided (a) according to methods employed, and also (b)
according to general distinctions. The said classifications follow:
Classification
According to Methods. The classification of Clairvoyant Phenomena according to
methods employed, proceeds as follows: (1) Psychometry, in which
the clairvoyant becomes en rapport through the medium of some physical object
connected with the person or scene which is the object of the en rapport
connection; (2) Crystal Gazing, etc., in which the en rapport
connection is established by means of a crystal, magic mirror, etc., into which
the clairvoyant gazes; (3) Direct Clairvoyance, in which the
clairvoyant directly establishes the en rapport connection by means of raising
his or her psychic vibrations so as to become "in tune" with the
finer vibrations of Nature, without the aid of physical objects.
Classification According to General
Distinctions.
The classification of
Clairvoyant Phenomena according to general distinctions, proceeds as follows:
(1) Present Clairvoyance, in which the objects perceived by the
clairvoyant are present in Space and Time, although invisible to normal sight;
(2) Space Clairvoyance, in which the clairvoyant vision includes
objects and scenes removed in space from the immediate normal perception of the
clairvoyant; (3) Time Clairvoyance, in which the clairvoyant
perceives objects or scenes removed from him in past time, or future time.
In order that the
student may obtain a comprehensive understanding of the phenomena of
Clairvoyance, we have thought it well to give you a brief, general outline of
the particular phenomena fitting into these several classes, and to give you,
also, a general idea of the principal methods employed to obtain the
phenomenal manifestations in question. We begin by calling your attention to
the three general classes of method employed to obtain the manifestation of
clairvoyant phenomena, namely: Psychometry, Crystal Gazing, and Clairvoyant
Psychic States, respectively.
Psychometry.
In Psychometry, the
clairvoyant establishes the en rapport connection with objects, persons or
scenes, removed in space or in time, by means of some physical object
associated with the distant object, person or scene; for instance, the physical
objects may be a piece of clothing, a bit of stone, a coin, a bit of jewelry,
etc., which has been closely associated with that which the clairvoyant desires
to sense psychically. The distinctive feature of this class of clairvoyant
phenomena is this connecting link of physical objects. A
writer has cleverly compared this connecting link with the bit of clothing
which the keen-scented bloodhound is given to sniff in order that he may then
discover by scent the person sought, the latter having previously worn the bit
of clothing presented to the dog's sense of smell.
The "Psychic Scent."
Occultists have
elaborated a technical theory to account for the phenomena of Psychometry, or
rather to account for the action of the "connecting link" of the
physical object employed to establish the connection between clairvoyant and
distant object, person, or scene. But we do not think it advisable to enter
into a discussion of these elaborate, technical theories, which are apt to
confuse the beginner, and to distract his attention from the important
facts of the case. We think it is sufficient to say that the "connecting
link," or physical object, seems to carry along with it, in its inner
substance or nature, the vibrations of its past environment; and that the
clairvoyant, coming into receptive contact with such vibrations, is enabled
with comparative ease to follow up the psychic "scent" until he
establishes clairvoyant en rapport connection with the distant object, person,
or scene associated with the physical object. When it is remembered that the
physical "scent" of anything is merely a matter of the detection of
certain vibrations, the illustration is seen to be not so very far out of the
way after all.
Magnetic Affinity.
A somewhat celebrated
investigator of psychic and occult phenomena has said concerning this phases of
Clairvoyance: "The untrained clairvoyant usually cannot find any
particular astral picture when it is wanted, without some special link to put
him en rapport with the subject required. Psychometry is an instance in point.
It seems as though there were a sort of magnetic attachment or affinity between
any particle of matter and the record which contains its history—an affinity
which enables it to act as a kind of conductor between that record and the
faculties of anyone who can read it. For instance, I once brought from
Stonehenge a tiny fragment of stone, not larger than a pin's head, and on
putting this into an envelope and handing it to a psychometrist who had no idea
what it was, she at once began to describe that wonderful ruin and the desolate
country surrounding it, and then went on to picture vividly what were
evidently scenes from its early history, showing that the infinitesimal fragment
had been sufficient to put her into communication with the records connected
with the spot from which it came. The scenes through which we pass in the
course of our life seem to act in the same way upon the cells of our brain as
did the history of Stonehenge upon that particle of stone. They establish a
connection with those cells by means of which our mind is put en rapport with
that particular portion of the records, and so we 'remember' what we have
seen."
Distant En Rapport.
One of the most
familiar instances of the production of clairvoyant phenomena by means of
Psychometry is that illustrated in the above quotation, namely the production
of the en rapport relation with distant scenes by means of the connecting link
of some small object which had at some time in the past been located at that
point. In such cases the psychometrist usually presses the small object up to
his or her head, and then induces a passive, receptive psychical condition;
then, sooner or later, the clairvoyant experiences a "sensation," or
a "dream picture" of the scene in question. Often, once the picture
of the scene is obtained, the clairvoyant may manifest more marked past-time
clairvoyance, in the direction of running back over the history of the scene
itself. The instance related in the above quotation is a case of this kind.
Similar cases are frequently met with by the investigator along these lines, in
which the clairvoyant is able to give the history of certain places in ancient
Egypt, from the connecting link of a piece of mummy-cloth; or else to give
a picture of certain events in antediluvian times, from the connecting link of
a bit of fossil substance. The history of Psychometry is filled with remarkable
instances of this kind. Bullets gathered from battlefields also serve very
effectively as such psychometric connecting links. Old furniture, old pictures,
and old jewelry also are common objects serving to produce wonderful phenomena
of this kind. In fact, any physical object having past-time or far-distant
space connections may be employed effectively in such experiments.
Psychic Underground Exploration.
Psychometry is
frequently employed to describe underground or "mine" conditions
existing at the present time at the particular place from which a particular
piece of ore or mineral has been taken, which ore or mineral has been handed
the psychometrist to be used as the connecting link. As many practical miners
know from actual experience, many valuable coal, zinc, lead, silver and gold
mines have been successfully located in this way. In such cases the
psychometrist has been able to follow up the psychic "scent" given by
the piece of mineral, and thus to describe the strata or veins of the mineral
lying underground and unopened by the pick or drill.
Psychic Detective Work.
Many cases are
recorded by the investigators in which the psychometrist is able to
"sense" a particular locality, a house, a room, a place of business,
for instance, by means of the connecting link afforded by some physical object
formerly associated with the said location. Some writers have called this
class of psychometric phenomena "psychic spying" or "psychic
detective work." One writer records a case in which he gave to a young
psychometrist a penholder from the office of a lawyer, the latter being located
about eight hundred miles away; the psychometrist then gave a perfect picture
of the interior of the far-distant lawyer's office, the scene across the street
visible from the office window, and certain events which were happening in the
office and on the street at that particular time—all of which report was
verified in detail by subsequent careful inquiry.
How to Psychometrize.
The following general
remarks concerning Psychometry, given by a writer on the subject, will be found
interesting and instructive. The writer says: "There are no special
directions to be given the student in psychometry. All that can be done is to
suggest that each person should try the experiments for himself, in order to
find out whether he has, or has not the psychometric power in some degree of
development. He may be able to develop his psychometric powers by the general
methods given for psychic development; but, in any event, he will find that
actual practice and experiment will do much for him in the direction of
experiment. Let the student take strange objects, and, sitting in a quiet room
with the object held to his forehead, endeavor to shut out all thoughts coming
from the outside world, and forget all his personal affairs. In a short time,
if the conditions be right, he will begin to have flashes of scenes associated
with the history of the object in question. At first these impressions may be
somewhat disconnected and more or less confused, but before long there
will be noticed a clearing away of the scene, and the mental picture will
become quite plain. Practice will develop the power. The student should
practice only when alone or when in the presence of some sympathetic friend or
friends. He should always avoid discordant and inharmonious company while
practicing his psychic power. Many of the best psychometrists keep their
physical eyes closed when practicing this power, thus allowing the inner senses
to function without distraction from the outer senses.
Developing Psychometry.
"You have
doubtless heard of the sensing of sealed letters spoken of as pure
clairvoyance. But this phase of phenomena properly belongs to the realm of
Psychometry. Letters frequently prove to be very excellent connecting links in
psychometric experiments. I advise the student to begin with old letters. He
will be surprised to discover how readily he will begin to receive psychic
impressions from the letters—either from the person who wrote them, or from the
place in which they were written, or from some one connected with their
subsequent history. One of the most interesting experiments I ever witnessed in
Psychometry was that in which a letter that had been forwarded from place to
place, until it had gone completely around the globe, was psychometrized by a
young Hindu maid. Although ignorant of the outside world of foreign lands, the
young women was able to picture the people and scenery of every part of the
globe in which the letter had traveled. Her report was really an interesting
'travelogue' of a trip around the world, given in tabloid form. The student may
obtain some interesting results in psychometrizing old letters—but let him
always be conscientious about it, and be careful to refrain from divulging the
secrets that will become his during the course of these experiments. Let him be
honorable on the psychic plane as well as on the physical plane—more so, rather
than less so, in fact."
Varieties of Psychometry.
Another investigator
along these lines gives the following instructive comments regarding the
practice of psychometric power: "Persons of a highly-strung nervous
organization, with large perceptive faculties make the best psychometrists.
Phlegmatic people seldom psychometrize clearly, and usually lack receptivity to
the finer forces. Letters, clothes, hair, coins, ornaments, or jewels—in fact,
almost any article which has belonged to, or has been worn by, its possessor
for any length of time, will suffice to enable the psychometrist to relate
himself to, and glimpse impressions of, the personal sphere of that individual.
Some psychometrists succeed better with certain kinds of objects than with
others. Metals and minerals are not good 'conductors'—if we may use that
term—to some operators; while they are very satisfactory to others. In the same
way, some psychometrists are very good character readers, others are very
successful in the diagnosis of diseases; some can read the book of Nature,
while to others it is a sealed book, or nearly so, but they are able to gauge
the mental qualifications of their visitors, while others realize their moral
and spiritual states. Again, some read the Past, and enter into the Present
states or condition of their clients, while others are successful in exercising
prophetical prevision. These differences may be modified, and the
boundaries of the perceptive power may be extended by self-study, experiment,
and culture; but every psychic has his qualifications and his limitations; one
will succeed where another may fail; hence it is well and wise for each one to
discover what he can do best, what sphere he can best occupy, and then endeavor
to fill it.
Psychometric "Getting in Touch."
"A psychometrist
may, by holding a letter in his hand, or putting it to his forehead, be able to
perceive and delineate the personal appearance of the writer thereof, and, in a
way, to 'take on' his conditions, describe his feelings and thoughts to such an
extent as to identify himself with him and to feel, for the time being, as if
he, himself, were the writer; he may even tell what is written in the letter,
although unable to see the writing. Human hair is found by some psychometrists
to give them the best means of coming into touch with their subjects, and it is
said that such hair should be cut from the head just behind the ears, as close
to the scalp as possible. It not infrequently happens that a psychometrist gets
started upon a false trail, so to speak, and especially so when the inquirer is
suspicious, or where there is a mixture of psychic influences. A fan passed by
a lady to a sitter in the front row at a meeting, and held in the hands of the
latter for a few minutes while awaiting a chance to be handed to the psychic,
has resulted in a blending of vibratory influences which has caused an
imperfect or confused 'reading.' In one case the gentleman who held the fan
said 'I fully recognize the part of the description which the lady does not
admit—it applies to myself quite perfectly.' Hence the necessity for care in
providing articles for psychometrists in a public meeting. A ring, for
instance, which has been in the family for generations, and handed from one
wearer to another in the course of years, may afford such a blending of psychic
vibrations that the psychometrist may be unable to sense distinctly each
distinct stratum of influence therein.
Psychometric Readings.
"The person who
sits for the psychometrist for a 'reading' should not be antagonistic nor
frivolous, neither should he desire special information, nor concentrate his
thought forces upon any given point, as otherwise he may dominate the psychic
and thus mislead him into perceiving only a reflex of his own hopes or fears.
He will do well to preserve an open mind, and an impartial though sympathetic
mental attitude, and then await results. It is unwise to interrupt, explain, or
question during the time that a delineation is being given, for by so doing the
psychic sphere is disturbed and the thought projections caused to act like the
breezes upon the surface of a lake, producing confused and distorted
appearances. It is best to allow the descriptions to be given in its entirety
before asking questions regarding any of its details; it is quite possible or
probable that the very points upon which inquiries seem necessary will be more
fully elucidated before the close of the reading. If a special reading, and not
a general one is required—say, for instance, a diagnosis of diseased
conditions—a hint of what is desired at the outset should be sufficient."
Crystal Gazing, Etc.
The second of the
three general classes of the methods employed to obtain the manifestation of
clairvoyant phenomena is that known as Crystal Gazing. In this class of methods
the clairvoyant establishes the en rapport condition by means of a crystal,
magic mirror, or similar object, which serves principally to concentrate the
psychic visual powers to a focus, and thus to enable the psychic to raise his
or her psychic vibrations at that concentrated focused point.
Crystals and Bright Objects.
The use of crystals
and other bright objects for this purpose has been common to occultists and
psychics at all times, past and present, and at all places, oriental or
occidental. The earlier races employed shining pieces of quartz or other clear
crystal rock for this purpose. Later polished metals were used in the same way.
The native soothsayers of barbaric lands employ clear water, glowing embers, or
sparks, for this purpose. In some places the soothsayers hold drops of blood in
the hollow of their hands for divining purposes. Others bore a hole in the
ground, and fill it with water, and then gaze into it. Some tribes use dark
polished stones. A writer on the subject has said: "They stare into a
crystal ball, a cup, a mirror, a blot of ink, a drop of blood, a bowl of water,
a pond, water in a glass bowl, or almost any polished surface, etc." In
fact, it may be said that almost every object capable of presenting a polished
surface has been employed by some race as an aid to psychic vision. In Europe
and America, at the present day, quartz or glass crystals are so used; but
others obtain quite satisfactory results from the use of watch crystals laid
over a black cloth, preferably a piece of black velvet cloth. Others use highly
polished bits of silver; while others content themselves with the use of a
little pool of black ink lying on the bottom of a small saucer, while others
have cups painted black on the inside, into which is poured water.
The Care of the Crystal.
There is no
particular virtue in any particular object used for this purpose, as such
object acts merely to focus the psychic power of the person, as has been said.
Certainly the student should not fall into the error of supposing that the
crystal, or similar object, has any miraculous or supernatural power
whatsoever, it is simply an instrument, like the microscope or telescope,
nothing more or less. But, at the same time, it must be admitted that there is
much truth in the claim of certain crystal gazers, to the effect that the use
of a particular crystal seems to have the effect of polarizing its molecules so
as to render it a more effective instrument in time. In fact, the phenomenon
seems to bear a close relation to the well known case of a long-used violin
becoming a more perfect instrument, and giving forth richer and fuller notes
than a new instrument. The longer a gazing crystal is used, especially by the
one person, the better does it seem to serve the purposes of that particular
person. Experts in crystal gazing insist that the crystal gazer should keep his
own crystal for his own particular use, and not allow it to be used
indiscriminately, particularly in the case of strangers or of persons not
sympathetic with psychic subjects. They claim that each crystal becomes
polarized according to the individual character and needs of the person
habitually using it, and that it is unwise to allow others to disturb this
quality in it.
How to Use the Crystal.
The best authorities
on the subject of crystal-gazing insist that all experiments along the said
lines should be conducted in a serious, earnest manner, and that all frivolity
or trifling should be avoided if the best results are wished for. This, of
course, is true concerning all phases of psychic investigation, as all true
students of the subject know. All the authorities agree that the crystal gazer
should sit with the light behind his back, and never in front of him. While an
earnest steady gaze is desirable, there should be no straining of the eyes. As
one writer has said: "Gaze calmly at the crystal, but do not strain your
eyes. Do not try to avoid winking your eyes—there is a difference between
'gazing' and 'staring,' remember." Some authorities advise that the
crystal gazer should make funnels of his hands, using them as he would a pair
of opera-glasses.
The "Milky Mist."
While some
experimenters obtain results almost from the time of the first trial, others
find that it requires a number of sittings before they begin to obtain even
faint results. The psychic picture in the crystal usually begins by the
appearance of a cloudy "milky mist," succeeding the former
transparent appearance of the crystal. The milky cloud becomes more dense, and
finally there appears in its midst a faint form, outline, face, or scene
of some kind. Some have compared this gradual emergence of the picture to the
gradual development of the picture of the photographic plate when the latter is
subjected to the action of the developing fluid.
Classes of Psychic Pictures.
An English writer on
the subject furnishes the following general classification of the psychic
pictures manifested in the process of crystal gazing. The said authority might
well have added that each and every form of clairvoyant picturing is possible
in crystal gazing; for crystal gazing is merely one particular form or method
of inducing clairvoyant or psychic vision, and is not a distinct branch of
psychic phenomena in itself. The classification of the English authority,
however, is as follows:
"1. Images of
something unconsciously observed. New reproductions, voluntary or spontaneous,
and bringing no fresh knowledge to the mind.
"2. Images of
ideas unconsciously acquired from others. Some memory or imaginative effort
which does not come from the gazer's ordinary self. Revivals of memory.
Illustrations of thought.
"3. Images,
clairvoyant or prophetic. Pictures giving information as to something past,
present, or future, which the gazer has no other chance of knowing."
General Directions for Crystal Gazing.
An old English
authority on the subject of crystal gazing handed down to his students a
certain set of general directions and rules to govern the conduct of their
experiments. These rules and directions have never been improved upon by
the later writers on the subject, according to the opinion of the best
authorities; and such stand today as perhaps the simplest and best set of
general rules and directions on this important subject. For this reason we have
thought it advisable to include the same in this chapter, for the guidance of
our own students. Here follow the said general rules and directions:
"What is desired
through the regular use of the translucent sphere is to cultivate a personal
degree of clairvoyant power, so that visions of things or events, past,
present, and future, may appear clearly in the interior vision, or eye of the
soul. In the pursuit of this effort only, the crystal becomes at once a
beautiful, interesting and harmless channel of pleasure and instruction, shorn
of dangers, and rendered conducive to mental development. To the attainment of
this desirable end, attention is asked to the following practical directions,
which, if carefully followed, will lead to success:
Selection of Place, Etc.
"(1) Select a
quiet room where you will be entirely undisturbed, taking care that it is as
far as possible free from mirrors, ornaments, pictures, glaring colors, and the
like, which may otherwise distract the attention. The room should be of
comfortable temperature, in accordance with the time of year, neither hot nor
cold. About 60 to 65 degrees Fahr. is suitable in most cases, though allowance
can be made where necessary for natural differences in the temperaments of
various persons. Thus thin, nervous, delicately organized individuals, and
those of lymphatic and soft, easy-going, passive types, require a slightly
warmer apartment than the more positive class who are known by their dark
eyes, hair and complexion, combined with prominent joints. Should a fire, or
any form of artificial light be necessary, it should be screened off, so as to
prevent the light rays from being reflected in, or in any other manner directly
reaching the crystal. The room should not be dark, but rather shadowed, or
charged with a dull light, somewhat such as prevails on a cloudy or wet day.
Adjusting the Crystal.
"(2) The crystal
should be placed on its stand on a table, or it may rest on a black velvet
cushion, but in either case it should be partially surrounded by a black silk
or similar wrap or screen, so adjusted as to cut off any undesirable
reflection. Before beginning to experiment, remember that most frequently
nothing will be seen on the first occasion, and possibly not for several
sittings; though some sitters, if strongly gifted with psychic powers in a
state of unconsciousness, and sometimes conscious degree of unfoldment, may be
fortunate enough to obtain good results at the first trial. If, therefore,
nothing is perceived during the first few attempts, do not despair or become
impatient, or imagine that you will never see anything. There is a royal road
to crystal vision, but it is open only to the combined password of Calmness,
Patience, and Perseverance. If at the first attempt to ride a bicycle, failure
ensues, the only way to learn is to pay attention to the necessary rules, and
to persevere daily until the ability to ride comes naturally. Thus it is with
the would-be seer. Persevere in accordance with these simple directions, and
success will sooner or later crown your efforts.
Time of Sittings.
"(3) Commence by
sitting comfortably with the eyes fixed upon the crystal, not by a fixed stare,
but with a steady, calm gaze, for ten minutes only, on the first occasion. In
taking the time it is best to hang your watch at a distance, where, while the
face is clearly visible, the ticking is rendered inaudible. When the time is
up, carefully put the crystal away in its case, and keep it in a dark place,
under lock and key, allowing no one but yourself to handle it. At the second
sitting, which should be at the same place, in the same position, and at the
same time, you may increase the length of the effort to fifteen minutes, and continue
this period during the next five or six sittings, after which the time may be
gradually increased, but should in no case exceed one hour. The precise order
of repetition is always to be followed until the experimenter has developed an
almost automatic ability to readily obtain results, when it need no longer be
adhered to.
Other Persons Present.
"(4) Any person,
or persons, admitted to the room, and allowed to remain while you sit, should
(a) keep absolute silence, and (b) remain seated at a distance from you. When
you have developed your latent powers, questions may, of course, be put to you
by one of those present, but even then in a very gentle, or low and slow tone
of voice; never suddenly, or in a forceful manner.
Crystalline Vision.
"(5) When you
find the crystals begin to look dull or cloudy, with small pin-points of light
glittering therein, like tiny stars, you may know that you are commencing
to obtain that for which you seek, viz., crystalline vision. Therefore,
persevere with confidence. This condition may, or may not, continue for several
sittings, the crystal seeming at times to alternatively appear and disappear,
as in a mist. By and by this hazy appearance, in its turn, will give way quite
suddenly to a blindness of the senses to all else but a blue or bluish ocean of
space, against which, as if it were a background, the vision will be clearly
apparent.
Physical Requirements.
"(6) The crystal
should not be used soon after taking a meal, and care should be taken in
matters of diet to partake only of digestible foods, and to avoid alcoholic
beverages. Plain and nourishing food, and outdoor exercise, with contentment of
mind, or love of simplicity of living, are great aids to success. Mental
anxiety, or ill-health, are not conducive to the desired end. Attention to
correct breathing is of importance.
Determining Time of Fulfillment.
"(7) As regards
the time at which events seen will come to pass, each seer is usually impressed
with regard thereto; but, as a general rule, visions appearing in the extreme
background indicate time more remote, either past or future, than those
perceived nearer at hand; while those appearing in the foreground, or closer to
the seer, denote the present or immediate future.
Two Classes of Visions.
"(8) Two principal
classes of vision will present themselves to the sitter, viz.: (a) the
Symbolic, indicated by the appearance of symbols such as a flag, boat, knife,
gold, etc., and (b) Actual Scenes and Personages, in action or otherwise.
Persons of a positive type of organization, the more active, excitable, yet
decided type, are most likely to perceive symbolically, or allegorically; while
those of a passive nature usually receive direct or literal revelations. Both
classes will find it necessary to carefully cultivate truthfulness,
unselfishness, gratitude for what is shown, and absolute confidence in the
love, wisdom, and guidance of God Himself."
Time and Space in Crystal Gazing.
In the subsequent
pages the student will perceive the different manifestations of clairvoyant
vision classified according to the distinction of Time and Space. Clairvoyant
vision may disclose objects, scenes, or persons either near by in space, or far
off in space; either existing in present time, in past time, or in future time.
Inasmuch as the visions of crystal gazing are merely particular forms of
clairvoyant vision, it follows that all of the several above named distinctive
forms of vision are manifested in crystal gazing. The vision shown in the
crystal may be that of something very near in space, or perhaps very far off in
space, or removed in space only a moderate distance. Likewise such vision may
be based upon things existing at the present time, or at some period of past
time, or at some period of and visions of past, present, or future things,
events, persons, scenes—each or all of these manifestations are possible
to the clairvoyant vision of the crystal gazer, and pictured in the reflecting
surface of the crystal or other shining surface employed by him in his
experiments.
Direct Clairvoyance.
The third of the
three general classes of the methods employed to obtain the manifestation of
clairvoyant phenomena is that known as Direct Clairvoyance. In this class of
methods the clairvoyant directly establishes the en rapport connection with the
past or present, near or distant, objects, persons, scenes, or events, by means
of raising his or her psychic vibrations so as to become "in tune"
with the finer vibrations of Nature, without the aid of the physical objects
required in the methods of Psychometry and Crystal Gazing, respectively.
Trance Conditions.
Many clairvoyants,
manifesting their powers by means of the methods of Direct Clairvoyance,
produce in themselves the condition of trance, or semi-trance condition. Many
students believe that these conditions are absolutely necessary for the
production of this kind of phenomena, but they neglect, or are actually unaware
of, the fact that many of the highest forms of this class of clairvoyant
phenomena are manifested by clairvoyants who are no more in a trance condition,
or that of semi-trance, than those following the methods of Psychometry or
Crystal Gazing, respectively. All that is required is that the clairvoyant
maintain a quiescent mental attitude, shutting out the sounds, sights, and
thoughts of the outside world, and concentrating the full attention upon
the clairvoyant work before him or her. Some, it is true, pass easily into the
semi-trance, or even the full trance condition, but the latter are not
absolutely necessary states.
Clairvoyant Reverie.
A writer on the
subject of Clairvoyance says: "The best authorities instruct their pupils
that the state of clairvoyant reverie may be safely and effectively induced by
the practice of mental concentration alone. They advise positively against
artificial methods. All that is needed is that the consciousness be focused to
a single point—become 'one pointed' as the Hindu teachers call it. The
intelligent practice of concentration accomplishes this without the necessity
of any artificial methods of development, or the production of abnormal psychic
states. You easily concentrate your full attention when you witness an
interesting play, or listen to a beautiful rendition of some great masterpiece
of musical composition, or gaze at some miracle of pictured or sculptured art.
In these cases your attention is completely occupied with the interesting thing
before you, so that you have almost completely shut out the outer world of
sound, sight, and thought—but you are, nevertheless, perfectly wide awake and
conscious. The same thing is true when you read a very interesting book—the
world is shut out from your consciousness, and you are oblivious to the sights
and sounds around you. We frequently witness the sight of two lovers to whom
the outside world is non-existent for the time being, and to whom there is
nothing in the world except themselves. Again, persons often fall into a 'brown
study,' or 'day dream,' in which all consciousness of the outside world
seems to be shut out, yet the person is fully conscious and wide awake. These
mental states are very much akin to that of the trained clairvoyant, and is the
state which should be sought after by all clairvoyants, whether they are
following the methods of Psychometry, Crystal Gazing, or that of Direct
Clairvoyance—for the principle is one and the same in all of such
methods."
The Dawn of Clairvoyance.
A well-known
authority on the subject of Psychic Development says: "Occasional flashes
of clairvoyance sometimes comes to the highly cultured and spiritual-minded
man, even though he may never have heard of the possibility of training such a
faculty. In his case such glimpses usually signify that he is approaching that
stage in his evolution when these powers will naturally begin to manifest
themselves. Their appearance should serve as an additional stimulus to him to
strive to maintain that high standard of moral purity and mental balance
without which clairvoyance is a curse and not a blessing to its possessor.
Between those who are entirely unimpressionable and those who are in full
possession of clairvoyant power, there are many intermediate stages. Students
often ask how this clairvoyant faculty will first be manifested in
themselves—how they may know when they have reached the stage at which its first
faint foreshadowings are beginning to be visible. Cases differ so widely that
it is impossible to give to this question any answer that will be universally
applicable. Some people begin by a plunge, as it were, and under some unusual
stimulus become able just for once to see some striking vision; and very often
in such a case, because the experience does not repeat itself, the seer
comes in time to believe that on that occasion he must have been the victim of
hallucination. Others begin by becoming intermittently conscious of the
brilliant colors and vibrations of the human aura; yet others find themselves
with increasing frequency seeing and hearing something to which those around
them are blind and deaf; others, again, see faces, landscapes, or colored clouds
floating before their eyes in the dark, before they sink to rest; while perhaps
the commonest experience of all is that of those who begin to recollect with
greater and greater clearness what they have seen and heard on other planes
during sleep."
Methods of Development.
The same authority,
after warning students against attempting to develop their psychic powers by
unnatural and harmful practices, such as self-hypnotism, self-stupefication,
etc., gives the following excellent advice concerning the normal development of
clairvoyant and other high psychic powers and faculties: "There is one
practice which if adopted carefully and reverently can do no harm to any human
being, yet from which a very pure type of clairvoyance has sometimes been
developed—and that is the practice of Meditation. Let a man choose a certain
time every day—a time when he can rely upon being quiet and undisturbed, though
preferably in the daytime rather than at night—and set himself at that time to
keep his mind for a few minutes entirely free from all earthly thoughts of any
kind whatsoever; and, when that is achieved, to direct the whole force of his
being towards the highest ideal he happens to know. He will find that to gain
perfect control of thought is enormously more difficult than he supposes,
but when he attains it this cannot but be in every way more beneficial to him,
and as he grows more and more able to elevate and concentrate his thoughts, he
may gradually find that new worlds are opening before his sight. As a preliminary
training towards the satisfactory achievement of such meditation, he will find
it desirable to make a practice of concentration in the affairs of daily
life—even in the smallest of them. If he writes a letter, let him think of
nothing else but that letter until it is finished; if he reads a book, let him
see to it that his thought is never allowed to wander away from his author's
meaning. He must learn to hold his mind in check, and to be master of that
also, as well as of his lower passions; he must patiently labor to acquire
absolute control of his thoughts, so that he will always know exactly what he
is thinking about, and why—so that he can use his mind, and turn it or hold it
still, as a practiced swordsman turns his weapon where he will."
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