THE ARCANE FORMULAS/PART 7
LESSON
7.
MASTERING
THE OPPOSITES.
The
manifestation of Ego-hood
by the individual
who has learned the Secret of
the Excluded Middle—who has
learned to Will to Will—
evidences itself in a variety
of forms and phases.
In the Mastery of The
Opposites, however, we find one of its most
important phases, and one
which also influences other forms.
The individual who wishes
to mould his mind by his
newly awakened Will, and thus
acquire Poise and Balance,
must first learn the
art of mastering the Opposites in the instinctive and emotional
regions of his mental being.
In acquiring this art
he also does much in the
direction of gaining Poise and Balance,
and in neutralizing Rhythm.
We
have seen in The
Arcane Teaching that "every
quality, attribute or condition has its opposite" We have seen
how these Pairs of Opposites are, in reality,
but the different and contrasting
poles of the same thing. Just as Heat
and Cold are the same
thing—just as Hard and Soft
are the same thing—
so Love and Hate are seen
to be but the
contrasting poles of the same thing. And,
in the same
way, and from the
same reason, all
contrasting emotions, states and feelings
are but the
opposite poles of
a fundamental emotion which depends upon the
Will for its
expression and outward activities.
All activity
proceeds from and
through the Will. The
Will is involved in all action. There
can be no action without
Will. Through the stimulus
and incentive of desire,
feeling and emotion, the
Will is called and directed into activity. But
the Will itself must
not be identified with
the desire, feeling or emotion which inspires it to
action. Just as the
water in a glass may
be colored by a
chemical dissolved in it, and yet
in itself remain as much pure water as
it was in
the beginning, so is
the Will colored and
apparently changed by the influence
of the emotion or
feeling operative in and through it. The
Will is clear and colorless
like the water—its
emotional color being not
of itself. The Will
experiences the color of the
emotion or feeling, but never is
the latter. The Will is always the vehicle for the emotion or feeling—its vital
energy so to speak.
The Will is
the body of
action, which clothes itself in the
garb of emotion and feeling in order
to make itself manifest.
To
the ordinary person,
it would be an impossibility to divorce
feeling and emotion from the
Will—for if that
were attempted there would
be nothing left apparent or manifest
in any way.
The residuum would be like the abstract conception
of motionless, cold,
unmoved, pure intellect, independent of
any object of
thought. To such persons pure
will is merely
a name corresponding to
nothing in their experience.
This because in such persons the
Will is unconscious of
itself. When the Ego-Consciousness is attained—when the "I" knows that
itself and the Will
are identical, then
the Will becomes conscious of
itself. In this latter state, instead
of its consciousness remaining
centred on the emotional and feeling
plane—the instinctive plane of
the mind—it is
raised up to its
rightful seat, upon
the throne of the Real Self,
and it assumes the sceptre of power and
authority which really belongs to it.
When
the Ego-Consciousness is acquired
to a certain
degree, the "I”
realizing that it is in
its inmost nature
nothing more or
less than Will,
sees that the Opposites
of Emotion and Feeling are
but things belonging
to, but not of
itself, things objective to
its subjective Self. It
sees them as but garments which
it may put
on and off, as
it suits its fancies or interest. It sees
them as but the several
masks of character which it
may place before its face,
and then take off and
exchange for another, as may
seem best or desirable.
From
the moment when this
realization comes to the individual,
even in the faintest degree, then that
individual has begun to
move toward Freedom, and has started on the road to the
Mastery of The Opposites.
Contrast the
condition of the man who is
still hypnotized with the belief
that his emotions and feelings
are himself—that he
is the character
he is playing, with its emotions
and feelings and incidents of
personality, on the one
hand; and on the other hand,
the individual who realizes
that he, himself,
is Will in his real
nature, and that
the character assumed by him,
together with its incidental qualities,
feelings and emotions, is
but an objective something which he may
put on or off,
destroy or change,
as he may see
fit. Can you not see that there
is a difference as wide as the poles in the
contrasting being of these two
men? Can you
not see that one is
the Master of the Opposites, and the other the obedient Slave?
The
Liberated Ego—the Emancipated Self—knows its real
nature, knows that it
is no emotional creature
bent now this
way and then that way by the power of inherited
or acquired feeling—knows
that it
is the Lord of
its own being, capable of
using emotion as a
means of expression when
it suits itself, and
likewise repressing it
when it is best to
do so; of
using or discarding feeling
when it suits its
purpose. Nay, more—capable of changing
the feeling or emotion from
one of its poles to
the other— changing love to hate,
like to dislike, pain to pleasure, sorrow
to joy— backward and
forward, at will,
and solely because it
Wills to do it, and it
suits its Will so to do.
When the Ego realizes that
it is the Lord of
itself, instead of a subordinate
and slave to its feelings and emotions, or personal traits and
characteristics, then alone is it
Free. It then
feels the spirit of the "Kasidah":
"Do
what thy
manhood bids thee do,
from none but
self expect applause;
He
noblest lives and noblest
dies who makes and keeps
his self-made laws.
All other
Life is living
Death, a world where
none but Phantoms
dwell,
A
breath, a wind,
a sound, a
voice, a tinkling
of the camel-bell."
The following
exercise will tend to bring
about a heightened realization in consciousness
of the Mastery of the
Opposites. It is adapted
from an ancient Arcane
Formula, modern
figures-of-speech being used.
EXERCISE.
Let the Neophyte place himself
in a condition and position of
rest, calm and repose.
Let him meditate upon
the real nature of the "I". Let
him cast off
the illusion of the personal
self, and its attributes, as indicated
in previous exercises. Then
let him imagine himself as rising
above the lower planes of personality
toward the higher planes
of Ego-hood—as in a
balloon which is rising above the
surface of the earth into
the higher regions of purer
rarified air. Let him
then throw overboard from the
mental balloon all the
likes and dislikes; loves
and hates; prejudices for
and against anything and everything whatsoever, either good or
bad; in short the
entire collection of inherited or acquired feelings and emotions
which have formed the garment
or body of personality for so
long. As
the mental balloon rises
higher and higher let
him throw off even the
more subtle feelings
and emotions, until finally he
finds himself divested of
every iota of
personal character he
ever possessed, and his
Ego is as naked as
a new-born babe. Then,
after a few
trials of this exercise, will
come to him a new sense
of power and might—a
new realization of his real
nature in Will. Then will
he realize that
the Pairs of Opposites
of the Personality are but
masks and clothing of
the character he has
been playing. Then will he
feel like the
Hindu god when he emerged from
the body of the
pig whose personality
he had assumed. Then he
may gradually return to the
earth and resume the garments he has thrown
off— but as a Master and
Owner, not as a
Slave to them as heretofore. This exercise
will quicken the perception of
Ego-hood, and will aid in the
Mastery of the Opposites.
The following
exercise will also be
found very useful in the same
direction.
EXERCISE.
Let the
Neophyte place himself
in a position and condition of
calm, restful repose, and then meditate upon the
fact that contrasting
and opposing feelings and
emotions are in reality
but the opposite
poles of the
same thing. Let him,
in imagination, try the experiment
of changing the
polarity of some emotion—of inducing
the state of love where hate has
been dominant, or vice
versa. Let him
shift the polarity
of his feelings
and emotions at will,
backward and forward. He will
thus discover that
the feelings and emotions are
far from being
fixed and constant, as he had
supposed, but are capable of being
shifted about at
Will. This exercise will result
in giving the individual
a wonderful power
over his feelings
and emotion, and preventing them
from dominating or
ruling him. By
shifting the polarity one
may change a
painful feeling or
emotion into its opposite.
Distressing feelings may
be changed in polarity, or
balanced with their
opposites, and much pain be obviated.
It is not
necessary always to shift
entirely to the opposite pole of the emotion
or feeling—many adepts
merely change the polarity
to the opposite in
a sufficient degree to
establish a balance and thus
create a condition and state of
poise and equilibrium, which results in peace
of mind—which quiets
the stormy sea of
passion, emotion or feeling. This
condition of Poise and Balance
is the true
state of the advanced occultist. Equally
balanced between the Pairs of
Opposites one finds a
peace unknown to those who polarize in either
extreme. When one fully realizes that
he is Master of the Opposites, and
may shift the polarity
of emotion and feeling at
Will, then he himself
is able to establish the condition most conducive to
his satisfaction and happiness.
Such a one is
well on the
road to Mastership.
NEXT CHAPTER
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