INNER CONSCIOUSNESS/PART 2
LESSON 2.
THE PLANES
OF CONSCIOUSNESS
We have seen, in the preceding chapter, that many leading
minds have recognized the existence, and phenomena of certain Planes of
Consciousness lying outside of (below or above) the ordinary plane or field of
ordinary consciousness. Brushing aside as unimportant the various names and
terms that have been applied to these planes or fields of "inner
consciousness,” we easily find a common ground of agreement between all of the
authorities. It is true that the subject has become somewhat clouded by the insistence
of certain details of theory on the part of the several investigators, but they
all practically agree upon the fundamental and basic facts and phenomena—and it
is upon these basic and fundamental facts and phenomena that we shall rest our
case as presented in this little book.
The student of
psychology has heard much during the past decade regarding the many theories,
some of them quite fantastic, designed to account for and explain the phenomena
which science finds to exist and which it has classified as belonging to the
inner-conscious plane of mental activity. Some of the theories advanced to
account for the known facts and observed phenomena, have attracted to their
support many followers, the respective schools holding animated and sometimes
fierce contest regarding the validity and superior qualities of their
respective schools and their founders. But with these theories, and the schools
which have been built up upon them, this work will have little to do or say.
Enough for us is the fact of the existence of the phenomena, and the fact that
there is certainly in manifestation an area of mental activity, which for
reasons that we shall state we have called "The Inner Consciousness.”
Recognizing the fact of the phenomena and accepting it as proven truth, we
shall proceed to consider its manifestations, and apparent laws, and also the
methods whereby one may use this mental activity to advantage. But we shall
leave the theories to the theorists, and the discussions regarding the same to
those who are fond of such exercises of the mind—for ourselves, we are tired of
such things, and prefer to deal with observed facts, and the "how to get
results” part of the question. We are apt to regard as a truth the observation of the
writer who said: "Theories are but mighty soap-bubbles, with which the
grown up children of science amuse themselves.” And we also view with favor the
lines of the poet in which he says:
"The nearer to the practical men keep—
The less they deal in vague and abstract things—
The less they deal in huge, mysterious words—
The mightier is their power.
The simple peasant who observes a truth,
And from the fact deduces principle,
Adds solid treasure to the public wealth.
The theorist who dreams a rainbow dream,
And calls hypothesis philosophy,
At best is but a paper financier
Who palms his specious promises for gold.
Facts are the basis of philosophy;
Philosophy the harmony of facts,
Seen in their right relation.”
As a matter of fact, in
order to account for the phenomena of the Inner Consciousness, it is not
necessary to believe in, or assume, the hypothesis of any kind of a
"dual-mind” at all. One mind may contain within itself sufficient to
account for the facts, without postulating a "two-mind” theory. One mind
may contain within itself two, or many more than two, planes or fields of
activity or consciousness, upon which and in which the varied mental phenomena
may be manifested. In order to understand the phenomena of the Inner
Consciousness, all that it is necessary for us to do is to start with the idea
that in the mind of every person there are areas, fields, or planes of mental
activity above and below the field, area, or plane that we know as "The
Outer Consciousness.” In other words, to assume (1) that there are basements, or cellars,
vaults and sub-vaults of mind, below the level of the mental first floor in
which we consider the results of our mental processes; and (2) it is true that
also there are several mental stories above (as well as below) the one on which
we do our "considering.” And it is with these several stories of
mind—these planes or areas of mental activity—that we shall now have to do in
this work.
As we have seen from the authorities quoted, the fields
or areas of mind, outside of the circle of the Outer Consciousness, are many
and varied. Careful investigators have divided the mental activities of these
several planes or areas into two general classes, namely (1) those "below”
the plane of outer consciousness, and which have the nature of automatic
action; and (2) those "above” the plane of outer consciousness, and which
have the nature of intuitive action, etc.
Some investigators have given to these two general planes
or fields of mentation, the names of "the sub-conscious,” and the
"super-conscious,” respectively—the term "sub ”meaning "under,
beneath, etc.,” and the term "super” meaning "above, over, etc.,” The
trouble with this classification is that it places the "conscious mind,”
or that portion of our mentality the actions of which we may call "the
outer,” in the center of a scale, the extremes of which represent the higher
and lower phases of "inner” mentation, respectively. This is not correct,
for the so-called "conscious” mind is merely a "field of observation”
before which passes the results of mental activity on the other planes, which
when evolved pass into the field of consciousness, just as a star passes into
the field of observation of a telescope, or a tiny object into the field of
observation of the microscope, and is then perceived by the watching organ of
vision. These objects passing into the "field of observation” of the outer
consciousness, may come from the higher or lower planes of the Inner Mind. In
fact the best observers know there can be no hard and fast line drawn between
the activities and manifestations of the two respective groups of planes known
as the "subconscious” and
"super-conscious” minds. These activities shade into each other, and are
like the degrees on a scale which are merely symbols which record the
comparative and relative stages of manifestation of a thing, but which do not
divide the thing into absolute divisions or classes.
In fact, the very best occult authorities inform us that
there are very many degrees or "planes” of mental activity, higher and
lower, outside of the field of observation of the Outer Consciousness. On the
lower planes of consciousness are to be found the consciousness of the various
cells, and cell-groups, in our bodies, which constitute the "organ mind”
which occultists know to exist. Then there are many planes of mentation
concerned with directing the bodily activities. Then there are many planes of
"thought” below the ordinary field of outer consciousness—and many planes
of "awareness” and "knowing” above that of the ordinary intellectual
operations of the average mind. These planes are merely the many degrees in the
grand scale of Mind. We shall learn something of certain of them, as we proceed
with these lessons.
Following the illustration of the "upper and lower
stories, basements, cellars, sub-cellars, etc., we may say that it will help
the student to think of the ordinary "Field of Observation” known as the
Outer Consciousness of the Everyday Mind, as akin to the "Main Floor” of a
warehouse, on which is received merchandise arriving from the outside business
world; and on which are started, packed and expressed the various goods, wares
and merchandise reaching that department from the upper stories, basement,
cellars and other storehouses of the mental warehouse and place of business, in
pursuance to orders from "The Office.” The Outer Consciousness, or Field
of Observation and Consideration, is not a separate "Mind” as some claim,
or the "Real Mind” as the masses of people consider it, but instead is
merely a "department” of the whole mental business, in which the goods,
stored articles, and manufactured goods from the other departments and
workshops are sorted, selected, packed and expressed to the outer world. If you
will fix this illustration in your mind, you will be able to easily assimilate
and consider the facts to which we shall call your attention in the following
lessons:
And, now, you see why we
have adopted the term "The Inner Consciousness” as applicable to both the
higher and lower planes of the "extra-conscious” mental activities. The
term "inner” means "further in; interior; internal; not outer, etc.”
The word "Consciousness” is one difficult to correctly define. In a general
sense it means "mental awareness,” but we have adhered to the
closer meaning of the term which is used in the sense of "awareness of
mental action and energy,” or the quality by which Mind in activity is
"aware” of its own activities. There can be no mental activity without
consciousness on some plane, and the use of the word "unconscious” in
connection with mental activity is an absurdity. There is consciousness, in
some degree and on some plane, in everything, from the atom, and electron to
the highest manifestation of super-human mind. And that which we call our
"Outer Consciousness,” is merely one of the many planes of the
manifestation of the quality.
And, now let us proceed to our consideration of the
phenomena and principles of manifestation of the "Inner Consciousness.”
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