MIND POWER THE SECRET OF MENTAL MAGIC/PART 16
Chapter 16.
Mental Suggestion
Before
beginning our consideration of the subject of Mental Suggestion let me call
your attention to the following general statements regarding Mentative
Induction (in which general subject is included the sub-divisions called
Personal Magnetism; Mental Suggestion; and Telementative Induction)
respectively:
(1)
Mental States may be caused by Mentative Induction.
(2) Such
induced mental states may be caused by the Mentative currents of Personal
Magnetism; or by the Mentative currents of Telementation; or by Mental
Suggestion.
(3) Mentative
currents are waves or streams of vibrant Mind-Power, emanating from the minds
of people, and carrying with them the vibrations of mental states; the
vibrations tending to induce similar mental states in the minds of people
within the field of induction.
(4)
There are two poles of Mind-Power, i. e., the emotive-pole, manifesting desire,
feeling, emotion, etc.; and the motive-pole, manifesting Will, etc.; the acting
force affecting other minds manifested by these two poles being called
Desire-Force and Will-Power, respectively.
(5)
Desire-Force tends to awaken similar vibrations in the minds of others, thus
producing similar desires—or it charms the wills of others and causes them to
carry out its desires—its action and nature bearing a strong resemblance to
feminine mental power.
(6) Will-Power
tends to awaken desire in the minds of others by sheer mastery and
forcefulness—it also acts in the direction of combating and over-powering the
wills of others, and taking them captive—it also directs, masters,
concentrates, or restrains one's own Desire-Force on occasions—its action bears
a strong resemblance to masculine mental power.
(7)
When the mentative currents are emanated, and Mentative Induction is
manifested, when the projector and recipients are in the personal presence of
each other, we use the term Personal Magnetism. When the same
manifestation occurs when the projector and recipients are not in the personal
presence of each other, then we use the term Telementative Induction.
But the principle employed is the same in each case—induction through
telementation being the operative principle. In Personal Magnetism, however,
Mental Suggestion usually assists in the induction of mental states. For this
reason, Mental Suggestion should be studied in connection with Personal
Magnetism, being supplementary thereto.
(8)
Mental Suggestion induces mental states, by reproducing the original mental
states of others; or one's own previously experienced mental states, including
the experience of the race-ancestors, inherited and recorded in the
sub-conscious minds of their descendants.
Suggestion
operates along the lines of acquiescence, imitation, association, and
repetition, always acting through physical agents for inducing mental states.
In
Personal Magnetism the mentator pours out his mentative currents generated by
his Will or desire, or both; either in a general way, or in a concentrated,
directed manner in a personal interview, and thus influences the mind of others
by induction—this is usually, or always, accompanied by Mental Suggestion,
using physical agents, such as the voice, eye, manner, etc., which heighten the
effect produced.
And,
now, with the understanding of the above-stated general principles, let us
proceed to a consideration of the subject of "Mental Suggestion.”
Every
student of psychology and mental science has heard and read much of that phase
of mental phenomena called "Mental Suggestion.” Much has been written and
taught about it, and the term has been claimed by some teachers to cover all
phases of mental influence. I do not entirely agree with these extreme
advocates of suggestion, however, for I find much in the subject that calls for
a further explanation. But, nevertheless, I feel certain that mental suggestion
plays a most important part in almost every instance of this class of phenomena
and must be seriously considered by all careful students of the subject.
Combined with mentative induction by means of mentative currents it accounts
for nearly every phase of the phenomena of mental influence. Therefore I shall
devote several chapters to the consideration of its underlying principles, laws
and method of application. I feel that no one can be a successful practitioner
of telementative influence or personal magnetism who is not a good
suggestionist, because the very "knack” of projecting strong suggestions
is necessary for the forceful projection of mentative energy and mental
currents.
While
all who have examined the subject are aware of the force and effects of mental
suggestion, few have found it possible to correctly define or describe the
term, or to explain it to others. But I feel assured that my theory of
mentative induction and the two poles of Mind-Power will enable you to form a
very clear and comprehensive knowledge of the underlying laws of the subject,
so that, understanding it, you will be able to apply its method of application
to the best advantage.
"Mental
Suggestion" is the term used to designate the process of inducing or
exciting mental states or ideas by means of the imagination, by the agency of
words; actions; outward appearances; or other physical symbols.
I
divide the phenomena of Mental Suggestion into two general classes or phases,
i. e., (1) Active Suggestion, and (2) Passive Suggestion, as follows:
By
Active Suggestion I mean the induction or excitement of mental state or ideas
in others by means of positive command, affirmation, statements, etc., bearing
directly upon the desired mental state. By Passive Suggestion I mean the
induction or excitement of mental state or ideas by the subtle insinuation,
introduction, or insertion of ideas into the minds of others, which insinuated
ideas act in the direction of inducing the desired mental state. Active
Suggestion is associated with the use of the motive-pole of the mind of the
suggestor; and Passive Suggestion is associated with the emotive-pole of the
suggestor. One is the masculine method and the other the feminine.
And
here is a good place in which to direct your attention to a very important fact
concerning the operation of suggestion in inducing mental states in others. I
allude to the fact that suggestion operates along the line of "emotional
mentality,” "feeling,” or "imagination,” and has nothing to do with
judgment, reason, argument, proof, etc. It belongs clearly to the
"feeling” side of the mind, rather than to the "thinking” side. One's
reason may be appealed to by clever reasoning, argument, logic, proof, etc.,
and an effect gained—but this belongs to an entirely different phase of mental
action. The induction of mental states in others by means of suggestion has to
do entirely with the "feeling” or "imaginative” phase of the mind. It
deals with the production of "emotional mentality” rather than with
"rational mentality.” This is a most important point, and one that should
be thoroughly understood by all students of the subject.
It
is true that suggestion may accompany an appeal to the reason or judgment of
the person influenced, and, indeed, is generally so used; but, strictly
speaking, it constitutes an appeal to a part of the mind entirely removed from
reasoning and judgment. It is emotional, and imaginative first, last, and all
the time. And it operates along the same lines as the mental induction produced
by mentative currents as we shall see.
And
now, with this preliminary understanding, let us pass on to a consideration of
the meaning of the terms used. There is nothing like a clear understanding of
the terms employed in treating of a subject. If one understands the
"exact” meaning of the terms, he has progressed very far to an
"exact” understanding of the subject itself, for the terms are the
crystallized ideas involved in the subject. To understand the full and complete
meaning of the terms of any subject is to know the whole subject thoroughly,
for no one can understand a term thoroughly until he knows it in all of its
relations all that pertains to it.
Let
us start with the word "suggestion” as used by the writers on mental
suggestion. Some authorities give the broad, general definition of "anything
that is impressed upon the mind through the senses,” but this I consider
entirely too sweeping, for this definition would make the term cover knowledge
of all sort, no matter to what part of the mind it appealed, for all knowledge
of the outward world is obtained through the senses.
Other
authorities define the term as "anything insinuated into the mind, subtly,
cautiously, and indirectly,” this definition fitting nearly the one
"favored by the dictionaries in defining the Word "suggestion” in its
general sense, which is as follows: "a hint; a guarded mention; an
intimation; something presented to the mind directly; an insinuation; etc.” But
this last definition of mental suggestion does not fit all the phases of the
subject. It fits admirably into the phase known as Passive Suggestion, which
operates by direct, forceful command, statement, etc.
And
so I must give my own definition of the term to fit my conception of and
understanding of its meaning. I, therefore, here define my use of the term
"a Mental Suggestion" as follows: A physical agency tending to induce
or excite mental states or ideas through the imagination. This is a broad
definition, which, I think, will cover all the observable phenomena of Mental
Suggestion.
I
use the word "physical” to distinguish suggestive agents from the
"mental” agents inducing mental states by the operation of mentative
currents, telementation, etc. Of course this distinction will not please those
who would claim all "mental” action as a form of the "physical,” or
vice versa. But as I have to draw the line somewhere I prefer to draw it
between the "physical” agent and the "mental,” and I think that the
majority of my readers will approve of this position. The word "agent”
means, of course, "an acting power or cause,” etc. The word
"inducing,” as I have used it, has been defined in the previous lesson.
The word "excite” means "to call into activity in any way; to rouse
to feeling; to kindle the strong emotions.” The imagination is "that phase
of mind which creates mental images, or objects, or sensation previously
experienced.”
In
my use of the term "physical” in the above definition I include all words,
spoken, written, or printed; mannerisms; physical actions of all kinds;
physical; characteristics and appearances, etc., etc. All of these physical
manifestations act as "agents” inducing mental states under favorable
circumstances. By "mental states” I mean states of "feeling or
emotion.” By "ideas,” I mean "images of objects conceived of by the
mind.”
It
may be urged that the use of "words, spoken, written or printed,” may be
employed, and are employed, in every appeal to the mind of another, whether the
appeal be along the lines of suggestion or argument, reason, etc. Certainly!
And in that sense they act as suggestions. Arguments appeal to judgment and
reason—but not to feeling, emotion or imagination which are, on the contrary,
excited or induced by suggestions or other forms of emotional induction. One
may present an idea to the mind of another, in a bold, forcible, logical
manner, accompanied by argument or proof, but this is an appeal to reason and
judgment” not to "feeling or emotion,” which belong to an entirely
different field of the mind. Then again, many personal appeals, which are
apparently made to reason, are really made to the emotional side. One may
subtly insinuate into an argument or conversation an appeal to the feelings or
emotion of the hearer, in the shape of an idea in the nature of a hint, or
indirect mention. Such idea will be "felt” by the listener, who will
accept it into his mind, and before long he will regard it as one of his own
thoughts—he will make it his own. He will think that he "thought” it,
whereas, really, he simply "feels” it, and the "feeling” is induced.
This is a case of "suggestion.”
In
ordinary social intercourse you will find that women are adepts in this subtle
form of insinuative suggestion, as compared to men. Men will blurt out
statements and ideas and attempt to "prove” them, but the woman will
gently "insinuate” the idea into the mind of the other person, so that,
without having proven a fact, she will have managed to create a definite idea
of feeling in the mind of the other by "suggestion.” I think I need not
give examples of this fact—it is apparent to all who have mingled with people.
And
really this "suggestion” resembles the mental suggestion of the
psychologists very much. It is true that the practitioner of mental suggestion,
in his "treatments,” often makes use of direct, forceful statements, such
as: "You are strong, cheerful, well and happy,” but you will notice even
here that he does not "argue the point,” or attempt to "prove” his
statements. He simply affirms and asserts the fact, and by constantly repeated
suggestions he finally causes the mind of the other person to accept the
statement. So you see a "suggestion” may be either a subtle insinuation or
a bold, positive statement—but it is never an argument, or process of proof.
The
word "impression” is good, as applied to the effect of a suggestion, but I
prefer to stick to my own terms, and therefore I shall consider that the effect
of mental suggestion is caused by induction. "What,” you may say, "I
thought that induction was a term used when a mental state was set up in one by
mentative currents from the mind of another?” Yes, this is true, but my last
statement is true also. An induced mental state is one set up by outside
influence of some kind, whether that outside influence be a mentative current
or by suggestion through a word, a look, a sight or anything else. The word
"induce,” you know, means: "to lead; to influence; to prevail on; to
effect; to cause,” etc. And any mental state that is induced by an outside
influence comes clearly under the term.
Any
physical agent that tends to induce a feeling in the mind of another may be
called a suggestion. Even the well-known instance mentioned in the textbooks on
psychology comes under this rule. In that instance it is related that a soldier
was carrying some bundles and a pail to his barracks, when some practical joker
yelled to him in an authoritative voice, "Attention!” Following the
suggestion, which induced in him the "feeling” preceding certain habitual
actions, he dropped his pail and bundles with a crash and stood at
"attention,” with eyes front, chin out, protruding breast, stomach drawn
in, and hands at his sides with little fingers touching the seams of his
trousers. That was a suggestion! Do you see the point?
The
lives of all of us have been moulded largely by induction through suggestion.
We accepted this suggestion, or that one, and it changed the whole current of
our lives. Certain things induced certain feelings—called into activity certain
mental states—and action followed close upon the heels of feeling.
There
are varying degrees of suggestive power just as there are varying degrees of
what is called the "suggestibility” of persons—that is the tendency to
accept suggestions. There are people who scarcely ever act from motives
originating within themselves, but whose entire lives are lived out in obedience
to the suggested ideas and feelings of others. The development of the
Will-Power regulates the degree of suggestibility. The man of the strong Will
is not so easily affected by a suggestion as is one whose Will is weak, and who
accepts without resistance the suggestions coming from all sides. But note the
apparent paradox, persons of weak Will may have their wills so developed and
strengthened by scientific suggestive treatment that they may become veritable giants
of Will.
The
careful student may feel inclined to ask me, at this point, why I speak of
suggested "ideas,” when I have said that suggestion has to do with mental
states of feeling and emotion. Are not "ideas,” he asks, something
connected with thought rather than with feeling? The question is a proper one,
and I must meet it. The word "idea” comes from the Greek word, meaning
"to see.” In its general use it means "a mental image, or a general
notion or conception held in the mind.” An idea is a "symbolic image held
in the mind.” It is a symbol of something thought or felt.
Ideas
are not formed by thought alone—feeling contributes its share of these mental
images. To tell the truth, the majority of people scarcely "think” at all
in the highest sense of the word. Their reasoning and logical faculties are
very rudimentary. They accept their ideas at second hand or second-hundred
hand— their thoughts must be pre-digested for them by other and the handed-down
"idea” is the result. The majority of ideas held in the mind of the race
arise from feeling and emotion. People may not understand things, but they have
experienced feelings or emotions regarding them, and have consequently formed
many ideas and "ideals” therefrom. They do not know "just why” an
idea is held by them—they know only that they "feel” it that way. And the
majority of people are moved, swayed and act by reasons of induced
"feelings,” rather than by results of reasoning. I am not speaking of
intuitional feelings now, but of the plain, everyday, emotional feeling of
people.
Do
you know what a feeling is? The word, used in this sense, means: a mental
state; emotion; passion; sympathy; sentiment; susceptibility; etc.” And
"emotion” means an excitement of the feelings. "Feelings” belong to
the instinctive side of our mind, rather than to the rational or reasoning
side. They spring up from the subconscious strata of the mind, in response to
the exciting cause coming from without. The instinctive part of our minds are
stored with the experiences, feelings, emotions and mental states of our long
line of ancestors, reaching away back to the early beginnings of life. In that
part of the mind are sleeping instincts, emotions and feelings, our inheritance
from the past, which await but the inducing cause to call them into activity.
The reason or judgment, by means of the Will, act as a restrainer, of course,
according to the degree of development of the individual. And these outward
agents, if of a "physical” nature, are suggestions of all kinds.
Look
around you at the world of men and women. Then tell me whether they seem to be
moved principally by reason or feeling. Are their actions based upon good
judgment and correct and careful reasoning! Or are they the results of feeling
and emotion! Do people do things because the things are considered right in the
light of reason, or do they do them "because they feel like it?” Which
produces the greatest motive force—an appeal to the reason of a number of
people, or an appeal to their feelings and emotion? Which sways a gathering of
people; the votes of a people; the actions of a mob—reason or feeling! Which
moves even you, good student, reason or feeling! Answer the questions honestly,
and you will have the key of suggestive influence!
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